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Shades of Malgudi
THERE are shades of R. K. Narayan in Anita Nair's finely balanced
debut novel in the initial introduction to Kaikurissi, an
indistinct village/small town in northern Kerala and the
characters who inhabit it. It is the place to which Mukundan
Nair, the native alien, returns after he retires from a
government job. He is back not out of love for the place of his
birth but out of sheer compulsions. What distinguishes Kaikurissi
from Narayan's Malgudi is the abundance of modern amenities made
possible by the arrival of Gulf money. What also distinguishes
Nair from Narayan is the basic outlook, the conceptualisation of
characters, their distinctive roles and behaviour patterns, and
their overt physical concerns, sensuality and ambitions.
Mukundan's nightmare begins when he is haunted by memories of his
growing up years, especially the way his mother was treated by
his domineering father, Achuthan Nair. He is rescued from this
"morass of past" by his old love, Anjana and an alien insider
named One-screw Bhasi - a painter and an instinctive nature
healer by vocation. Once Mukundan Nair finds his elevated social
bearing in the society of unequals, he has no qualms about
betraying others' trust. He is his father's son for a while until
better sense prevails and he not only blows up the community
centre built on Bhasi's land, through his connivance, but also
wills a piece of his land to Bhasi, in a deliberate endeavour not
only to redeem his conscience but also provide a roof to someone.
Running parallel to the other sub-narratives is Mukundan's
enduring love for an unhappily married woman, Anjana, who, after
her reunion with the old lover, suddenly feels emboldened to say:
"Just because we are man and wife in the eyes of law, he thinks
he can treat me as he pleases. As far as he is concerned, I am
merely a servant who doubles as a whore." She relishes the
thought of living with him for all the consideration he showers
in a few weeks that her nine-year old marriage failed to provide.
In response, Mukundan goes into a retrospection of sorts: "I know
you think I am a good man. A gentle man. Someone you can depend
on completely. I don't know if I am that man you make me out to
be. My mother begged me to rescue her and take her away. But I
didn't. I was afraid of my father, and so I made excuses. If I
had done as she has asked me, perhaps she might still be alive.
That's the kind of man I am. A weak and undependable creature. Do
you want to be a part of such a man's life?" Such reflections
form an indispensable part of a mostly smooth narrative.
The novel has a big canvas, a huge backdrop of jasmine flowers,
rainbow-hued satin colours, toys, trinkets, fields full of rice
and distant hills, mountains, wells, lushgreen bushes, a
landscape full of characters with hopes and aspirations that keep
alive their sordid existence. What is lacking is the initial
promise of humour. A characteristic peculiarly inherent in all R.
K. Narayan writings. One plausible reason could be the huge
canvas itself, and the handling of which one tries to infuse it
with vibrant situations and characters. But those are very few.
For instance, convincing Mukundan to get inside the large
earthern urn with the belief that it would bring about a new
awakening.
Or when Mad Moidui is fooled into accepting a parcel in the post-
office while all the time he had been hoping to get money from
his son in Dubai. And, of course, some of Power House
Ramakrishnan's attempts at influence and respectability.
This is an interesting novel that reads well, and fairly
successfully explores undercurrents that run beneath human
relationships even in an idyllic rural setting. The novel also,
consciously or unconsciously, seeks to explore - at times at the
metaphysical level - the plausible journey of a soul and its
actions in the face of opportunity, or lack of it. For are not
Mukundan and Bhasi perfect stereotypes of the two equations that
determine human actions in any situation, or for that matter in
any relationship?
SURESH KOHLI
The Better Man, Anita Nair, Penguin, Rs. 250.
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