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Many roads to justice
This book, a Ford Foundation publication, documents innovative
instances of lawyers' organisations contributing to human rights
and social justice. It is based on a study of law related work of
Foundation grantees around the world, says D. J. RAVINDRAN.
THE RECENT strike by lawyers highlighted the fact that they are
far removed from day-to-day reality. If it were not the case,
they would not have been surprised by the alleged unprovoked
lathi-charge on them. In many parts, it is common for those who
take to the streets to claim their basic entitlements. If the
legal community were concerned about the rule of law it would
have sought judicial enquiry not only on the action against its
members but for all cases in which excessive force is used
against peaceful demonstrators.
It is not beyond the call of the legal profession to engage
itself in bringing about human rights and social justice. A
recent publication of the Ford Foundation Many Roads To Justice
documents some innovative work of lawyers' organisations in
contributing to human rights and social justice. It is based on a
study of law related work of Foundation grantees around the
world.
It contains the experience of various groups in traversing many
roads towards the same end: using the law as an instrument to
advance human rights and social justice. The assumption is this:
law can also promote the goal of "equitable and sustainable
development, which aims to secure overall economic progress for a
society, as well as political, social and economic changes that
build the capacities of disadvantaged populations, eliminate
barriers to their participation in community and government
decision-making, and improve their material and social
circumstances".
The study illustrates seven case studies based on law related
programmes supported by the Foundation in South Africa, South
America's Andean Region and Southern Cone, the United States,
Bangladesh, China, the Philippines and Eastern Europe. The book
also deals with five thematic perspectives: university legal aid
clinics, public interest litigation, non-lawyers as community
legal resources, police-related research and NGO adaptations to
major political transitions.
Without reviewing in detail the case studies and the six
perspectives discussed in the book, some of the fascinating
experiences narrated will be highlighted for facilitating
reflection among members of the Indian legal profession.
The first is the experience from South Africa. The apartheid
regime enforced a cruel system based on racial discrimination
while boasting of upholding the rule of law. It was proud of its
judicial system. In the 1950's, lawyer's organisations mainly
provided help to defend anti-apartheid activists arrested by the
regime. Use of law and courts to challenge the apartheid system
was problematic since laws passed by the parliament were beyond
judicial review. A conference on "Legal Aid in South Africa",
held in 1973 galvanised the efforts of lawyers and law academics
to develop a more systematic approach to challenging the
apartheid system by using the courts. The Legal Resource Centre
(LRC), that emerged as a result of the Conference, targeted the
pass laws that severely restricted the freedom of movement and
residence rights of the Black majority. The LRC used the tactic
of not challenging the act of parliament, that was beyond
judicial review, but challenged the implementing regulations that
barred Blacks from residing in White towns and cities unless
employed there. In 1980, in the "Komani case", the LRC
successfully challenged a regulation under the Black (Urban
Areas) Act barring a Black woman from joining her husband in Cape
Town, where he legally resided and worked. The LRC followed up on
the victory of this case by succeeding in a case filed on behalf
of a person claiming permanent residence rights in Johannesburg.
The strategy was to probe the cracks in apartheid's legalistic
self-delusion that the system was based on rule of law and to
undermine the self-imposed subordination of courts. However, the
victories gained in the courts were only a part of a larger
effort involving community-based organisations, paralegals and
anti-apartheid activists. Litigation was part of a larger
struggle waged on several levels. The success in courts was also
due to selection of issues that had gained great momentum. In the
post-apartheid era, these groups are engaged in creative use of
law for ensuring social and economic justice.
The book has some interesting experiences from South America
where the lawyer's groups are engaged in restoring democracy and
rule of law after the serious crisis that engulfed these
countries in the late 1970s and early 1980s. At the height of
repression in Chile, Argentina and Peru, the Foundation provided
support to local organisations to investigate document and
publicise human rights abuses. The most well-known and the one
that functioned in most difficult situation was the Chilean
organisation known as Vicariate of Solidarity. It was not allowed
to publicise its information on human rights abuses. It,
therefore, used the courts as a means to publicise such
information. It helped victims of repression or their relatives
to submit sworn statements to the courts and the complaints
provided an empirical account of the abuses. The Vicariate simply
publicised the number of petitions filed before the courts and
junta was unable to accuse it of conducting a smear campaign
against the regime.
However, human rights organisations in these countries faced not
only repression but were also confronted with a department
judiciary. Between 1973 and 1983, Chile's Supreme Court rejected
all but 10 of 5,400 habeas corpus petitions and the results were
similar in Argentina. In 1979, when relatives of 1,542 persons
who had disappeared in Argentina presented a collective habeas
corpus, the Supreme Court declared that, "deprivation of justice
existed in Argentina and that the judges could not apply the law
due to lack of collaboration from the Executive". The court sent
the petitions to the then President of the country who replied
with a "shameful note saying that he agreed but that no
collaboration would be forthcoming".
Now, with the changed political situation, lawyer's organisations
are engaged in programmes that go beyond denunciation of
violations and deal with access problems of poor and other
disadvantaged groups. For example, a few Peruvian lawyers started
an organisation called Foundation for the Defense of Public
Interest with the purpose of filing popular actions or cases when
national goods of public use such as roads, rivers, and public
areas were affected by governmental or private action. The idea
of public action was later incorporated in the 1993 Constitution
to include protection of public goods, public health, public
safety, administrative probity and the environment. These groups
have played an important role in ensuring that the new
constitutions adopted in their countries include innovative
provisions for ensuring transparency and accountability. The 1993
Peruvian Constitution includes the right to request information
from governmental entities, the right to a healthy environment,
and the right of any person to his or her ethnic or cultural
identity. The Argentine constitution adopted a year later
contains similar provisions. These were included as a result of
sustained efforts in mobilising public opinion by these groups.
The changed political situation has been used by lawyer's
organisations to develop strategic interventions by using public
interest litigation. In Argentina, Citizen Power is an
organisation that is involved in holding public officials
accountable through monitoring and advocacy. It works with
community groups to identify cases that could have public impact.
The groups have successfully used public interest litigation to
gain publicity for problems faced by disadvantaged groups and
ensure a measure of access to courts to them. They select issues
for public interest litigation if it serves as a model for the
future; primarily deal with interpretation of constitutional
rights; would draw media and public attention; and where
possible, involve the interpretation of international human
rights agreements. They also view public interest litigation as a
means to educate the Judiciary on some emerging issues.
The next section of the book deals with the experience of groups
using litigation to promote equality and justice in the U.S.. The
pertinent lesson for India from the American experience is that
democracy by itself does not produce justice to marginalised
groups. Legal advocacy could open democratic possibilities that
are blocked by discrimination and disadvantage. In the U.S., as a
result of the Supreme Court's intervention, formal segregation in
schools ended but the de facto segregation continued. The poorer
schools lacked finances to provide meaningful education to
students from the minority communities. For example, "in the
1990's, students in one poor Alabama school district still used
decades-old text books predicting that one day man would walk on
the moon". When groups challenged the inequities in the education
system, the U.S. Supreme Court refused to acknowledge that a
right to education exists in the Constitution. It was left to the
American Civil Liberties Union (ACLU) and other organisations to
file cases in State courts to ensure a State constitutional right
to an adequate education. Unlike the U.S. Constitution, every
state constitution explicitly requires the establishment of free
public schools. The ACLU used these clauses for demanding
enforceable right to quality education. The strategy was to
tackle the issue of school finances and the disparities in the
allocation for public schools. Thus, the litigation strategy
moved from desegregation cases, to fiscal equity, to educational
adequacy.
What we learn from the experience is that it is important to
monitor the enforcement of public policies and laws since they
are not typically self-executing. "Time and again, a law is
passed, or a judicial decree is issued, and little or nothing
changes. Part of the problem is that legal norms are often
expressed in general or open-ended norms, leaving implementation
of statutory requirements to the discretionary decisions of many
individuals, officials, and bureaucrats. Moreover, on some
issues, opposition organises and actively hinders
implementation". This is hundred per cent true for India also.
The U.S. groups have used public interest litigation (PIL) as a
cost-effective strategy for monitoring implementation of social
legislation. It should be noted that PIL is not an isolated
event. It is part of empowering historically disadvantaged groups
and forms an integral aspect of political mobilisation. In short,
the experience of the U.S. groups over the last 20 years is that,
"courts remain an important source of leverage for historically
disadvantaged groups, lending them credibility, influence, and
access to power. PIL sometimes produces dynamic policy impacts
that extend far beyond the specific terms of a judicial decree,
supporting social reform even if defendants refuse to comply with
a court's order".
In Asia, lawyers and lawyer's organisations in the Philippines
are known for their creative use of law for advocating the
interests of disadvantaged groups. Those lawyers and law groups
working with disadvantaged groups have formed an umbrella
organisation called "Alternative Law Groups" (ALGs) which has
received support from the Foundation. ALGs work together on a
range of issues and share their expertise and resources. Their
efforts vary from law reform, training and engaging paralegals,
community organising, non-formal legal education, litigation and
media outreach. ALGs have contributed to, "scores of
administrative rules and regulations that, when implemented,
benefit farmers, fishing communities, indigenous peoples, the
urban poor, disadvantaged women, and other populations across the
country". The work of the ALGs is recognised by the mainstream
legal profession, Judiciary and the government. ALGs have proved
that lawyers taking up the cause of disadvantaged groups do not
have to remain in the margins of the legal system.
Nearer home, the book documents some interesting experiences in
Bangladesh. The most remarkable is the mediation conducted by the
Madaripur Legal Aid Association (MLAA). Shalish (or mediation) is
an indigenous practice that uses outside parties to facilitate
the resolution of disputes. MLAA has adapted Shalish to offer
alternative dispute settlement mechanisms in the place of
litigation that is fraught with problems of expense and delay.
Normally, MLAA is approached through its village-based mediation
workers and the association decides how to help solve the
dispute. The negotiations for a given dispute may extend up to
several months and a number of sessions. The mediation worker
documents the details of the conflict and the settlement
agreement. Nearly 80 per cent of cases are successfully resolved
through Shalish. Studies by outside agencies have shown that many
thousands of Bangladeshis have benefited from the Shalish
programme. One of the major limitations of Shalish, which is
acknowledged by the association, is the lack of gender equity in
the process and in the settlement arrived.
Another most notable development in Bangladesh is the
establishment of Bangladesh Legal Aid and Services Trust (BLAST),
which was launched by the legal profession's apex body, the
Bangladesh Bar Council. BLAST now has a nationwide network. Its
offices are engaged in litigation, mediation and policy advocacy.
It is the nation's largest legal aid organisation. BLAST has
filed PIL winning important decisions from the Supreme Court. The
decisions range from cases regarding custodial to environmental
issues. It is interesting that the Bangladesh legal profession
decided to engage itself in human rights and social justice
issues.
In India, there are many lawyers who are engaged in human rights
and social justice programmes. There are also organisations that
are providing legal aid and other services to poor and
disadvantaged groups. For example, a new organisation based in
Delhi called Partners for Law in Development facilitates
placement of lawyers with social action groups.
However, what is required is an initiative by the Indian legal
professional to be concerned with human rights and social justice
issues. The Indian Bar Association and the Bar Council could
consider looking at the Bangladesh Bar's initiative and take
steps to involve themselves a profession in human rights and
social justice issues. As a first step the Bar Association could
consider establishing a committee to look into all cases of
excessive use of force by police and para-military forces against
peaceful demonstrators about which it was concerned with in the
aftermath of its strike.
Many Roads to Justice, The Law Related Work of Ford Foundation
Grantees Around the World, published by the Ford Foundation, p.
361, price not given.
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