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Adieu to stereotypes
Show me the person, I will tell you the rule, is the yardstick
followed by Bollywood film makers in the projection of extra-
marital dalliances on the silver screen. ZIYA US SALAM writes....
ONE OF the more pertinent comments on Mahesh Manjrekar's recently
released, critically-acclaimed venture, `Astitva', came from a
cinegoer last week.
The lady remarked: ``Dealing with the issue of a woman's extra-
marital affair, ''Astitva`` has been released with an `Adults
Only' certificate and is regarded as a `serious- semi-art' kind
of film by the media. However, how can films like `Gharwali
Baharwali' and `Sajan Chale Sasural' which deal with issues of a
man's extra-marital affair and second marriage be passed with a
`Universal' or `Universal-Adult' certificate and hailed as family
entertainers? Why are different yardsticks used to gauge the same
problem?'' Why, yes, indeed why?
Like the issue of extra-marital affairs and bigamy, there are no
easy answers to this question either. But then Bollywood will be
Bollywood where age-old stereotypes not only survive but also
thrive! Nearly two decades ago Mahesh Bhatt ruffled a few
feathers with `Arth', which came to be regarded as a benchmark
for films dealing with the complex question of human
relationships in a serious manner. The critics raved about the
Shabana Azmi-Smita Patil-Kulbhushan Kharbanda starrer which had
the heroine walking out of a marriage because of her husband's
dalliances. However, much before she takes the drastic step, she
weeps, whimpers, whines. Hoping against hope to have her man
back, extra-marital fling and all that.
At about the same time, Shekhar Kapur came up with a sensitive
film, `Masoom', which dealt with the issue of an illegitimately
sired child by the protagonist. The film, with lilting music and
competent performance by the lead cast, including Shabana Azmi
and Naseeruddin Shah, was hailed by cinegoers and critics alike
for ``realistic treatment'' and a ``credible human angle''. The
film did reasonably well at the box-office.
In some ways, it ran parallel to the Manjrekar film. `Astitva'
portrays the heroine - Tabu in probably the best role of her
chequered career so far - having a one-night fling with her music
teacher. Not for love. Not out of compulsion. But purely to
satisfy her lust. The son born out of this chance union is not
accepted as his own by her husband, played competently by Sachin
Khedekar, even though the biological father is conveniently dead
and out of the way. What is more, he is unable to continue his
responsibilities as husband after learning of the carnal
encounter. This is in contrast to what Kapur's film had projected
in the early 1980s. In `Masoom', the wife not only accepts her
husband's child as her own - after much heart-burning though -
but also comes to terms with her husband's affair. All is well as
it ends well. Not so in `Astitva' where a woman is virtually
forced out of an apparently secure marriage because the man is
not able to forgive and forget, and move on.
Incidentally, in the mid 1980s Shabana Azmi had done a role which
was perilously close to the one so memorably etched out by Tabu.
In ``Ek Pal'', the heroine sleeps with another man, not because
of any intense dislike for her man. Nor because she liked the
other man too much either. She just needed a child. Not just to
satisfy her maternal instincts but to make sure that the world
does not call her ``barren''. The echoes could be heard in
Manjrekar's film towards the end when the apparently cornered
wife decides to reveal it all. ``If I had not had a child -
illegitimate one - the world would have called me barren. Nobody
would have called you impotent despite the fact that all along I
knew and hid this fact.''
Then in the 1980s and early 90s, Saawan Kumar Tak made a couple
of films which were too close to being retrograde to merit an
astute analysis. While `Souten', dealing with, as the name
suggests, the problem of the `other woman', ``Souten ki Beti''
was even worse. Potentially it could have been a landmark film
about the fate of children born out of wedlock but slipped into
most obnoxious realms. The film shows the hero siring a child
with a woman he does not marry. And pray, what does his wife do
when she discovers that she is neither the first nor his only
love in life? Commit suicide by consuming poison, singing a song
all along!
More recently, director David Dhawan and actors like Anil Kapoor
and Govinda have made a mockery of men's infidelity. Seeing more
than one woman at a time can be fun in Bollywood with no risk of
embarrasment or disastrous consequences. In ``Sajan Chale
Sasural'' which incidentally had the much raved about Tabu in a
central role, the man openly indulges in bigamy, bouncing from
one woman to another with the ease of an Olympic gymnast. There
are guffaws aplenty as he plays hide-and-seek with his women. The
problem is resolved with - you guessed it - the trio accepting
the inevitable and living happily ever after. You see, women in
Bollywood can run around trees, observe Karva Chauth fasts and
rear kids but cannot walk out on a man who has been less than
loyal to them. A particularly retrogressive film was the
Jeetendra-Rekha starrer of the late 80s, `Mera Pati Sirf Mera
Hai'. The film literally had the heroines fighting with each
other to keep the man who was not solely theirs!
In ``Gharwali Baharwali'', which seems to have become the
favourite of a satellite channel in recent months, it is again
the hero who indulges in bigamy. On a business trip to Nepal, he
falls in love with a local beauty, hides the fact from his
otherwise loving wife before things finally come to a head.
Again, wife dear has to surrender. You know wives can live like
sisters in Bollywood bonanzas! But men will not be men if they so
much as accept a one-night dalliance of their wife. It may all be
in a hoary past with waters of time having washed aside all
possible emotional imprints. But then a man is a man and a woman
a woman, as Sachin Khedekar so casually remarks in ``Astitva''.
Then, is a woman's destiny in Bollywood films, a man? Always.
Even if he is bigamous?
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