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Lazy as a buffalo
SRI SYAMA SASTRI was a divine composer. Subbarama Dikshitar, in
his Sangeetha Sampradaya Pradarshini, says in a moving tribute to
Sri Sastri, ``With the grace of Kamakshi, Sri Sastri composed
many krithis, swarajatis, and thaana varnas that excelled in
poetical beauty, musical innovations and (astonishing) thaala
patterns. These compositions, because of their novel musical
patterns, and Atheetha and Anagatha excellences, were described
as Naarikelapaakam by scholars. Some lazy persons, unaware of the
greatness of the compositions, and unable to bring out the beauty
of the songs, are saying they are difficult.''
(Naarikela is coconut. It takes some effort to rip open the
coconut and enjoy the nectar inside. Tyagaraja's compositions are
described as Draakshapaakam and Dikshitar's as Kadalipaakam).
In this context, Subbarama Dikshitar recalls the words of that
great Telugu poet, Srinatha, who translated Harsha's Naishadam
into beautiful Telugu. Naishadam, described as ``Vidwad
oushadam'' (or scholar's nectar) was supposed to be a tough work.
Srinatha describes those who say thus as Somari Pothulu.
Pothu is a he-buffalo (kada in Tamil). The she-buffalo at least
has some instinctive work to do. She is fond of her calves,
rushes to them at the proper time to feed them, and fondly licks
them. When a calf dies, the she-buffalo sheds tears for days
together, and does not eat or drink.
The he-buffalo or Pothu is significantly free of all such
instincts. Just watch it standing with its head held high with
the most stupid look possible. Only a farmer who tries to plough
his field with he-buffalos knows how impossible it is to make the
animal move.
If you come across a group of these he-buffalos, or ``pothus''
and are able to identify the laziest among them, (the laziest of
the lazy) then that animal is the one described as somari pothu,
and can be said to be like the man who says Syama Sastri's
compositions are difficult.
These words were of course applicable to a time when vidwans
tried to find out the gems imbedded in every delicate twist and
turn in Sastri's compositions. But they are clearly out of place
these days when all great compositions are sought to be sung like
javalis or light music.
- GD
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