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Online edition of India's National Newspaper Friday, December 08, 2000 |
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Fine stroke of creativity
MAX MUELLER Bhavan observed the centenary year of the German
scholar's death and paid homage with an offering of performances,
lectures and discussions. This series, titled, ``Homage to Max
Mueller'', featured two interesting presentations of Sanskrit
theatre - Kudiyattam, and Nangiar Koothu from Kerala and a dance
drama inspired by the Rigveda. Lectures on different branches and
aspects of the performing arts and allied areas of study, their
preservation and propagation and a video presentation on Max
Mueller were the highlights of the three-day festival, organised
by Dr. E. Rahimi, Director, Max Mueller Bhavan with Ludwig Pesch,
well-known German musician and scholar, as the source person for
the events.
Natana Kairali, founded by Gopal Venu, and headed by Ammanur
Madhava Chakyar, living legend of this grand old Sanskrit drama
tradition of Kerala, offered scenes from dramatist Bhasa's play
``Abhisheka Nataka'', based on the epic Ramayana. The scene began
with Ravana being informed by the watchman of Asokavana, which
has been destroyed by Hanuman and thereafter Ravanasura setting
out in rage and the episode of his worshipping the Lord of
Kailasa, where the divine couple are enjoying each other's
company. At a moment Parvati notices the face of a woman (the
Ganges) seen from within the matted hair of Siva; there starts
the ordeal for the Lord facing the suspicions of His consort, for
which he tries to give convincing answers. Finally, an enraged
Parvati starts leaving the scene, even as the Kailasa mountain
trembles by the fierce force of Ravana, who tries to lift it, to
draw the attention of his Lord. Immediately Devi runs back to
Siva in great fear and embraces Him. Thus the momentary dispute
gets settled between the divine couple.
The choice of this lively segment, Toranayuddham, was a treat.
Gopal Venu, principal artiste, in the role of Ravana and later in
the dramatisation of the entire episode of the divine couple,
excelled in his portrayals. His Netra abhinaya and alternating
depictions of the Lord and His consort with swift and remarkable
skill, denoting the change of roles, marked clearly the unique
features of this authentic dance-theatre tradition of Kerala.
Sankukarna, the watchman of the garden, though in a minor role
proved his capacity.
Vibrant performance
Equally appealing was the earlier performance of Nangiar Koothu
with the episode of ``Poothana Moksham'', presented by Kapila,
the young dancer-daughter of Venu and Nirmala (Mohiniattom
artiste from Natana Kairali). With her expressive face, Kapila
was able to enact skilfully the conflicting emotions of the
demoness Poothana.For both presentations, the accompanists - the
Mizhavu and Edakka players of this troupe - did an excellent job,
establishing the importance of the orchestra of the traditional
theatre.
On the second day, Ushas, an abstract idea conceived from the
Rigvedic hymns, choreographed by Manjari, daughter and disciple
of Prof. C. V. Chandrasekhar, was presented by two vibrant
dancers - Mahalakshmi and Suhasini. Prof. C. V. Chandrasekhar
conducted the programme, assisted by an orchestra consisting of
Vanati (vocal), B. Muthukumar (flute), N. Skihamani (violin), and
Balakrishnan (mridangam).
The Rigveda describes Ushas as a young maiden dancing with
colourful and beautiful garments. Based on a similar concept, a
thematic ballet picturising a young maiden to depict dawn with a
story line woven around an existing bush which assumes the light
and vibrant spirit of dawn, the brightness of the radiant sun,
and finally the graceful merging of the beautiful Ushas which
transfers its joy of colour to the bush, slowly slipping into the
approaching darkness of the Night.
Manjari deserves every praise for choosing an apt theme for the
occasion dedicated to the memory of an outstanding scholar who
expounded the Vedas to the West. Manjari, herself a graceful
dancer, has proved her strength as a sensitive choreographer. The
movement techniques employed aptly to portray the rising of Ushas
(Mahalakshmi), the co-existence of Dawn and Night (Suhasini), and
the merging of the two were exquisite descriptions. The depiction
of Surya as a young man in pursuit of Ushas was a fine stroke of
creativity.
Both Mahalakshmi and Suhasini had ample scope to exhibit their
skill in dance as well as perfect co-ordination on stage.
NANDINI RAMANI
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