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Spirited and scholarly presentation
A MELLIFLUOUS varnam in Hindolam by Ramanathapuram Srinivasa
Iyengar set in motion B. Rajam Iyer's vocal performance at the
Music Academy on the morning of Christmas Day. V. V. Ravi on the
violin, R. Ramesh on the mridangam and Yazhpanam K. Santhana
Krishnan on the kanjira were the accompanying lieutenants. One of
the Pancharatnams of Tyagaraja, ``Sadinchane'' in Arabhi was an
appreciable version.
Dikshitar's Nattai kriti ``Pavanaathmaja'' on Anjaneya was
embellished with bravura swara passages in the Pallavi. Ravi's
answers were prompt and precise.
Mayamalavagowla expanded pertinent prayogas reflected the musical
substance of the raga creditably. The alapana on the violin held
one's undivided attention marked as it was with unhurried,
melodic phrasings. ``Thulasi dala'' of Tyagaraja invested with
bhava, the neraval and the kalpana swaras were denotative of age
not even slightly withering the vidvan's enthusiasm for a
spirited scholarly presentation.
The Kalyani elaboration, although the vidvan's voice was not too
co-operative, had considerable artistic merit. The violinist's
delineation, capsuling the essence and beauty of the melody was a
gratifying denouement.
``Sankara Siddhanta'', a fascinating kriti of V. V. Srivatsa, was
rendered with palpable consciousness to its lyrical and musical
substance. The vidvan's swara prastharas including those in tisra
nadai had an invigorating, intellectual rhythm.
``Chintayama'', one of Dikshitar's Pancha Linga Kshetra kritis,
was an avidly satisfying rendition. The neraval and solfa chains
in two kala pramanams were sung with a precise, controlled
rhythmic flourish.
The percussion display was a sound effort, punctuated by accurate
rhythmic phrasings.
Tyagaraja's ``Anupama gunambudhi'' provided a spirited plank for
the Ragam, Tanam, Pallavi in Shanmukhapriya. The convincing raga
and the tanam by the singer followed by positive efforts by the
violinist were ear worthy. The Pallavi in Chatursra Triputa
Talam, Misra nadai was authored with confidence, stemming out of
years of performing experience. The ragamalika swaras in Behag
and Varali were refreshing.
A viruttam in Poorvikalyani, Dhanyasi, Khamas emotionally sung by
the vidvan and sweetly played by the violinist was followed by
``Marulukonnadhira'', a javali in Khamas.
Mellifluous
After the opening varnam in Sahana by Tiruvotriyur Tyagayyar,
``Ennadu joothuno'' in Kalavati by the Bard of Tiruvaiyaru, was
given mellifluous treatment by N. Ravikiran on the Chitraveena,
P. Ganesh supported him on the Chitraveena.
A soothing alapana of Varali bore mainly marks of grace and
elegance, and to the artiste's credit it must be said that he
consciously refrained from over burdening the essay with fast
brighas, quite in keeping with the nature of the raga swaroopa.
Sriram Parasuram on the violin focussing on the melodic
dimensions of Varali, played a tuneful delineation.
Dikshitar's ``Seshachala Nayakam'' the neraval and swara
pratharas with no exhibitionic efforts, did strike a listening
chord.
The musical maturity of the artiste came to the fore in his
sensitive expansion of Nilambari that preceded ``Amba
Nilambari'', a song by Ponnaiah Pillai of the Thanjavur
quartette. Sriram's dignified depiction of Neelambari did credit
to his imaginative prowess. Ravi Kiran among his generation of
artists, has wisely kept his cool in not falling headlong into
the trap of indulging in mind boggling, complicated calculations,
forsaking the beauty and rhythm of the sarva laghu.
Tiruchi Sankaran, who has carved a niche for himself in the
sphere of percussion, as a mridangist of singular calibre, played
a tani avartanam with T. D. Balasubramaniam on the ghatam, not
lengthy but studded with brilliant rhythmic nuggets.
The artiste distinguished himself in stellar fashion in his
alapana of Kalyani enriching it with colourful phrasings, soft,
slow and sweet initially and later peppered with pertinent faster
prayogas. The artistic bent of mind of the violinist was well
showcased in his alapana. After an engaging Tanam in Kalyani,
Nattai, Gowlai, Arabhi, Vijayasri and Sri, an intricate Pallavi
set to Misra Nadai Chatursra jathi Triputa Talam was attired with
the lyrics ``Parimalarangapathe mampahi Sri'' with the take off
point pat on the samam. The elaboration of the sahitya, the
Anulomam and the solfa embellishments were grafted with
percentage laya precision. With the percussionists all the time
on their toes, the laya support for the Pallavi was praiseworthy
while the tani avartanam was negotiated with skill and alacrity.
The Hyderabad sisters, Lalitha and Haripriya, were in the company
of Lalgudi Vijayalakshmi on the violin, Tiruvarur Vaidyanathan on
the mridangam, and Adambakkam Shankar on the ghatam.
The concert started off on pleasant note with Anamayya's ``Vade
Venkatadri'' - however, too many phrases of s-n-g-r-s-n in the
song rendition could have been avoided. The swara passages were
rendered competently with strict adherence to sarva laghu.
Hamsanandhi was elaborated with care, and although the artiste's
voice was not in full free flow, the result was very commendable.
The violinist played a concise raga interpretation that received
palpable appreciation from the audience. ``Pahi Jagajanani'' of
Swati Tirunal was embellished with methodical, lyrical swara
patterns in the Pallavi, and Vijayalakshmi laced her answering
statements with precision.
The expansion of Sankarabharanam had a highly respectable
stature, the singer covering a considerable range with aesthetic
sruti aligned prayogas in different kala pramanams with grace.
The survey on the violin had an emotive, mellifluent appeal that
reflected the artiste's solid musical background.
The tanam singing and Pallavi in Misra Jampa with sahitya
``Satguna nidhi chandra, guna nidhi chandra, nidhi chandra,
chandra sekhara, manasa smarami'' with the aridhi in Sekhara,
replete with tidy neraval, flawless tri kalam of the lyrics,
meticulous swara prastharas and a ragamalika chain spelt a high
degree of professionalism.
Consummate tani
Tiruvarur Vaidyanathan is an extremely competent percussionist,
who makes a signal contribution to the success of a concert both
in his support and individual efforts. Adambakkam Shankar is also
a frequent occupant of concert platforms, and together they
played a consummate tani avartanam.
O. S. Thiagarajan's concert was very pleasing in terms of sruti
unison, fluent raga and swara expressions, clarity of diction and
laya accuracy. Opening with the varnam in Sri Ragam, he moved on
to Tyagraja's ``Nee Bakthi'' in Jayamanohari, with swaras in the
Pallavi that had the free sarva laghu flow, prompting audience
approval.
The Begada and Bhairavi alapanas had appreciable quality, though
``Vishranti'' in slightly more measures would have enhanced
listening interest. Mysore Manjunath with leanings to the Parur
style, coverd his delineations with aesthetic sancharas.
The tani avartanam by the recognised master in the field of
percussion, Umayalpuram K. Sivaraman and V. Suresh on the ghatam
also versatile, delighted the rasikas with scintillating `sollu
kattus' and made a percentage contribution to raise the level of
the concert to spirited heights.
Neela Ramgopal, Bangalore-based Vidushi was in good form. The
Hindola varnam of Sivan on Lord Muruga that has considerable
populist appeal and ``Sri Swaminathaya'' in Khamas were chosen to
set the tone and tenor of the concert. The swara prastharas for
Subbaraya Sastri's ``Sankari'' in Begada confirmed the artiste's
proficiency in the genre of solfa improvisations.
Shyama Shastri's ``Ninnuvina mari galadha'' sung in abheri, a la
M. L. Vasanthakumari, was pleasing, while the Kalyani alapana was
a spontaneous display of imaginative ideas. The neraval, one of
the better segments in the cutcheri in Tyagaraja's ``Enduko'',
and deft kalpana swaras for an atheetha eduppu received equally
pertinent replies from the violinist.
The tani without the decibel levels causing discomfort, was a
rhythmically precise, pleasant interlude, except that it could
have had a finishing sequence to synchronise with the take off
point where the neraval and swaras were sung, instead of reaching
the Pallavi eduppu.
Maharajapuram S. Ramachandran, scion of a rich musical tradition,
launched his vocal concert with the Sahana varnam in Adi Talam.
``Siddhi Vinayakam'' by Harikesanallur Muthaiah Bagavatar with
sarva laghu swara prastharas in the Pallavi had a tuneful ring to
it.
A vivid, melodic essay of Saveri and the neraval swaras in the
Tyagaraja's ``Dhari tapu lekha'' merited rasika acclaim. The
violinist in his solo attempts shared the honours evenly.
Dikshitar's ``Sri Satyanarayanam'' in Subhapantuvarali had
praiseworthy bhava - perhaps Dasavathara could have been
pronounced as such, instead of Dasavadhara.
Harikambhoji was sensitively delineated by both the singer and
the violinst, not allowing the raga swaroopa to slip away.
Mannargudi Easwaran's percussion solo was, as ever, a complete
effort, after Tyagaraja's Harikambhoji kriti ``Dinamani vamsa''
in 2 kalai Adi Talam.
BY A CORRESPONDENT
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