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Online edition of India's National Newspaper Saturday, January 27, 2001 |
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Opinion
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Valid concern
THE PRESIDENT, MR. K. R. Narayanan, has in his customary Republic
Day-eve national broadcast spoken out with characteristic candour
against certain structural and prima facie regressive changes
mooted - and being emphatically canvassed - in the basically
sound system of parliamentary democracy put in place by the
founding fathers of the Indian Constitution 50 years ago. In
strongly disapproving of suggestions to reverse the salutary
principle of universal adult suffrage and to go for a scheme of
indirect elections - the obvious reference is to the
`consultation papers' released recently by the Constitution
review panel - Mr. Narayanan has only reiterated his conviction,
widely shared, that the so-called weaknesses and shortcomings of
the Constitution, cited by the pro-review camp, have little to do
with the system and whatever correctives needed really lie
elsewhere - in the way it is worked by those charged with that
responsibility and in the functioning of the auxiliary
institutional and political subsystems. Telling indeed is the
evocative parallel he drew between the suggested changes and the
``guided democracy'' tried in Pakistan by Field Marshal Ayub
Khan, and the irony he pinpointed in invoking the name of Mahatma
Gandhi to imbibe ``shades of the political ideas'' of that
military dictator. In fact, he had struck a note of caution this
time last year against any tinkering with the Constitution in the
name of a `review'. Now, in the context of the `papers' put up by
the review commission for a public debate, he has apparently felt
constrained to voice his concerns in specific areas. Indeed, Mr.
Narayanan put the `universal adult suffrage' issue in perspective
when he said it was ``an article of faith'' with the framers of
the Constitution and that their decision to introduce it ``in one
go'' was a revolutionary one. The negative aspects such as
pervasive illiteracy notwithstanding, India's vast electorate has
acknowledgedly shown a remarkable maturity in exercising its
franchise, barring perhaps a few exceptions. The real problem is
that the voter is increasingly left with a choice of the `devil
and the deep blue sea' variety.
No less striking is the President's perceptive observation about
the Constitution-framers' deliberate preference for
`responsibility', vis-a-vis `stability', as the defining
principle of the parliamentary system of democratic governance.
Although made in a somewhat different context, his remark
juxtaposing the two factors cannot but be seen as a denouncement
of the `stability' notion that the ruling establishment at the
Centre has been rooting for through fixity of tenure for the Lok
Sabha (and State Assemblies) and what is called a `constructive
vote of no-confidence'against an incumbent Government. Only the
other day, at the golden jubilee function of the Election
Commission, the Prime Minister, Mr. Atal Behari Vajpayee, had
reiterated that point. Whether the President should have gone
public with his dissent the way he did, suggesting an open
confrontation and rift between him and his Council of Ministers,
is certainly debatable but not the concerns that he has
addressed. A fixity of term, for instance, will deny an incumbent
regime the eminently sound democratic option of seeking a fresh
mandate for a specific and legitimate cause, apart from spawning
malpractices and pernicious trends that will render it a case of
`remedy being worse than the disease'. Known as much for his
commitment to sustainable development as for his impatience with
injustice to socially weaker sections, the President has not
failed to press for due representation for women in legislatures
or to drive home the point that the tribal population, likely to
be displaced by huge irrigation or other projects, should be
taken into ``confidence'' on the beneficial aspects of those
schemes and, more importantly, programmes for rehabilitation and
resettlement drawn up in consultation with the families concerned
and executed in all sincerity.
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