|
Online edition of India's National Newspaper Thursday, February 01, 2001 |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Science & Tech |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home |
|
Business
| Previous
| Next
Neurological levels of change
TO BE or not to be - that is the question before many Indian
organisations as they prepare for the next century. The future
however belongs to organisations that can change and that too
drastically. And the new survival formula for any organisation,
especially in India, is go global or go away!
To prepare themselves for this grand global fight, organisations
took the initiatives of implementing new work practices such as
ISO 9000, QS 9000, TQM and the like. However, if you talk about
these initiatives after 10 years of liberalisation, you are
anachronistic! Now the buzzword is the Deming Award and Six
Sigma.
In order to successfully implement the globalisation process in
organisations, you have to bring about a paradigm shift in the
behavioural process and not merely in the behaviours. The
behavioural process includes the mental process of the people who
make the organisation. If the old behaviour at the work place
does not change, there can be no change in the quality
configuration of the product made in the organisation. And change
in the work practice cannot take place without a change in the
mindset and attitude of people who should be implementing the
same. But there is a problem: how to change the mindset? Fifty
years of a protected economy has resulted in a mindset of comfort
and complacency triggering a particular pattern of behaviour.
Hence the critical issue: how to train the mind to accept the
changed work practice voluntarily?
New strategy
Neuro Linguistic Programming (NLP) offers a strategy - that of
focusing on the neurological levels of change and not merely the
behavioural change. Neurological levels of change talk about five
layers of change discussed below:
Behavioural layer: This is the basic change of behaviours
manifested through indicators such as punctuality, attendance,
discipline, adherence to work instructions and standard operating
procedures. Many organisations have implemented this change by
processes such as ISO 9000 and TQM implementation. In fact, even
before the liberalisation process started, many organisations
were focusing on this. The tools they used at this level were the
reward and punishment method, rewarding conformance and punishing
non-conformance to desired behaviours and work methods. However,
this change is merely external and the moment the reward and
punishment is lifted, there will be a tendency to slip back into
the old behavioural pattern.
Capability layer: This level of change goes into the issue of the
capability of individuals to appreciate and accept the need for
change given the proper input. We should understand the basic
fact that human beings are instinctively security oriented and
averse to risk of any form. The human mind can learn from any
experience - good or bad. One of the NLP presuppositions is:
experience has a structure. In many organisations not enough
effort is being taken to understand the nature of human
motivation.
There are several reasons why an individual will accept change.
It is not merely through using the basic human instincts of pain
and punishment that we can bring about a change in the mindset of
people. The maturity level of the supervisory and managerial
levels to understand the context of change and their own
capability to communicate the same convincingly down the
organisation is important. With the level of investment that has
taken place in human resources development, it is no wonder that
many organisations are finding it difficult to implement the
changes without meeting with major resistance. However, once this
layer of change is accomplished, half the battle is won since the
people in the organisation would have understood the context of
the change process.
Lack of `killer instinct'
Belief layer: This is an important layer of change. In the
context of globalisation, organisations have to believe that they
can become global. If this basic conviction is not there in the
people of the organisation, it will lead to a limiting belief
that Indian organisations will be `killed' by the entry of MNCs.
This limiting belief will only lead to two things: lack of
initiative on the part of the management and a desperate mood in
the lower levels and self-destroying tendency through resistance,
negative criticism and lack of cooperation. If one can learn
anything from the Japanese and Korean examples, it is the
capability of a nation to set and achieve super ordinary goals.
This applies to an organisation also and there has to be a shared
belief among the various organisational layers that there is
nothing intrinsically wrong with Indian organisations except the
lack of a 'killer instinct' which helped put the Japanese
organisations on the world map.
Values layer: Then we come to a sensitive issue: the value system
that is the heartbeat of the change management process. It is not
the product quality approach implemented through the quality
department and quality inspectors, but the value system of Total
Quality Management (TQM) through a mindset of `do it right' which
can produce a world-class product and services. We should
remember that the Taj Mahal, Kutb Minar and the ancient temples
were constructed to world-class standards hundreds of years
before the TQM and ISO 9000 concepts were born! What happened to
that Indian mindset which was so obsessed with quality above all
other parameters? We always thought about great monuments, grand
palaces, and large structures.
The Indian mind, in its original form, never compromised on
quality. Nor did we compromise on the value system of hard work
and creativity. Our capacity to build huge temples and monuments
even before the mechanical and hydraulic gadgets came is
testimony to this aspect. There were no CAD facilities and
computers to design our temples in those days! In order to build
world-class quality into our products, we need not go to the
West; let all our employees take a pilgrimage to these ancient
Indian monuments and we will get back to our old value system.
Spirituality and identity: The last and final layer of change is
the spirituality and identity level. There was a time when man
`loved people and used things' which was the age of spirituality.
But now man `loves things and uses people to love things'. This
transition started the de-humanisation process in the society. In
order to create excellence in goods, we should believe in our
identity with the God who gave us only his form. That means that
we should believe that only human beings can create excellence to
serve people and we should identify ourselves with this spiritual
aspect of our actions. This mindset can be deployed in
organisations only through a series of interventions so that the
people working in the organisations believe in mottos such as
`Work is worship', and `Service to humanity is service to God'.
Only this supreme mindset will make them implement projects such
as `Customer delight programme' that we talk about these days.
Perhaps this is the significance behind the Ayudha Pooja
celebrations!
If this `soft' aspect of the change management strategy is not
understood, we will only be attempting to bring about exterior
changes that will be shortlived. Yes, this strategy will take a
long time and will call for enormous effort and dedication. But
we should remember that Rome was not built in a single day nor
was Japan born overnight!
N. C. Sridharan
The author can be contacted at: timeline@md3.vsnl.net.in
Send this article to Friends by E-Mail
|
|
Section : Business Previous : The Budget - some reminders Next : Crisil reaffirms GTB's FD | |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Science & Tech |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home | |
|
Copyrights © 2001 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the written consent of The Hindu |
|