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Online edition of India's National Newspaper Friday, February 02, 2001 |
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Ministerial insensitivity
THE MOST CHARITABLE statement which one could make while
commenting on the remarks of Mr. T. John, Karnataka Minister of
State for Civil Aviation and Infrastructure Development, about
the Gujarat earthquake being ``God's punishment for the attacks
on missionaries'' is that he was incredibly insensitive and that
no tears should be shed for the price he had to pay for it with
his resignation. At a time when the victims of a dreadful natural
calamity which had hit Gujarat were in need of all the sympathy
and support they could get for a rapid recovery from their agony,
the Minister had chosen to observe that they deserved what had
happened to them. One could not think of another pronouncement
which is both unchristian and inhuman. One could also be quite
sure that the Christian missionaries he was referring to would
have felt greatly embarrassed by the mindlessness of the Minister
presuming to speak on their behalf. They would not share Mr.
John's belief that Gujarat deserved the ``punishment'' inflicted
on it by the killer earthquake for what the Christian
missionaries suffered. Mr. John's remarks only match the
barbarousness of the fanatics who had attacked the Christian
missionaries of Gujarat and there could be no justification for
his thinking about it as a right response to the earlier act of
cruelty.
It is astonishing that the Minister in a State ruled by the
Congress which believes in secularism could have been so
thoughtless while commenting on the tragedy in Gujarat. At a time
when even political parties which have long been regarded as
being communal are trying to shed this image and are trying to
project themselves as being secular, Mr. John is not rendering
any service either to the Christians or the country as a whole by
stoking the fires of religious intolerance connecting the
earthquake to the earlier events in Gujarat though they were
admittedly devilish. If he really had not made the remarks
attributed to him while he was addressing World Peace Day
celebrations as he had claimed with his subsequent denial, he
would not have had to submit his resignation from the Government.
Again, if as it appears his resignation was not voluntary and was
forced upon him by the Chief Minister, Mr. S. M. Krishna had
indeed acted rightly with a justified sense of outrage.
The John episode raises quite a few questions hinging upon the
need for restraint in speech and behaviour. Though secularism has
been widely accepted by the country as a whole as a rational
creed and the BJP leadership has been forced to develop an
awareness of this, the fact remains that religious intolerance
persists and is spreading to domains which should have remained
untouched and even inaccessible to it because of a strong faith
in human brotherhood. It is a grim reminder of how intolerance,
instead of being repelled as it should be, could become
infectious. It should also recall what the French philosopher and
statesman, Andre Malroux, had said about Time not always going
forward in a straight line but at times reverting to a circle to
invite attention to the likelihood of thought and behaviour at
times becoming retrograde. This is borne out by the recurring
eruption of religious bigotry and communal violence in India
which as a free country has had to harbour obscurantists with an
irretrievably stuck mindset. Incidentally, the description of
religious intolerance as an aspect of ``revivalism'' is a
striking instance of what just the addition of a few letters
could do to ``revival'' having a positive connotation suggestive
of enlightenment and renaissance.
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