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Discourse on feminism
MEMORIES OF THE SECOND SEX - Gender and Sexuality in Women's
Writing: Dominique S. Verma, T. V. Kunhi Krishnan - Editors;
Somaiya Publications Pvt. Ltd., 172, Mumbai Marathi
Granthsangrahalaya Marg, Dadar, Mumbai-400014. Rs. 350.
THIS BOOK is the outcome of a seminar on ``Women's voices''
conducted jointly by the cultural centre of the French Embassy,
the Delhi University, the Sahitya Akademi and the publishers. The
theme of the seminar was based on the works of Marguerite
Yourcenar, the eminent French writer, who was specially invited
to visit India by Rabindranath Tagore as he was impressed by her
literary achievements.
The memories shared by the presenters of papers at the seminar
constituting the ``second sex'', an expression coined by Simone
de Beauvoir, are of professors, writers and poets of repute.
The compilation ironically begins with the eminent Malayalam
poet, critic and translator, K. Satchidanandan's observation
about contemporary trends in women's writing. Though he is in
favour of western paradigms he feels they have their limitations,
and any attempt to decode gender in the Indian texts should be
within specific social, cultural and psychological milieu using
elements innate to them rather than universalising theories of
Western feminism alone. On the question of Ghettoisation, quoting
Gayatri Chakravarthy Spivak in the context of her study of
Mahasweta Devi's story, ``Stanadayini'', Satchidanandan agrees
with her in that, non-confinement to gender issues and gender
role would help writers in broadening the horizons of their
concerns, experience and forms. He cites instances of
Ashapurnadevi, Mahasweta Devi, Lalitambika Antarjanam,
Qurratulain Hyder or Krishna Sobti in this context.
Dominique S. Verma and Mangala Sirdeshpande, in their papers deal
with Marguerite Yourcenar's novels at length giving an insight
into the author's mind and personal preferences. Verma says
Yourcenar liked to quote the self-indulgent regret penned by
Goethe, ``If I had known how many great books had already been
written, I would never have got myself into writing.'' The French
writer's reputation was made after the runaway success of the
``Memories of Hadrian'' after which she came to be ``classified''
as a writer of ``historical novels''. Verma takes up two books of
Yourcenar and juxtaposes the historical character, the Roman
Emperor Hadrian in ``Memories of Hadrian'' and Zeno, the
alchemist- physician-philosopher of ``The Abyss'', an English
translation of L'Oeuvre au Noir for her analysis.
The process of memory in the French writer's novels with regard
to the above-mentioned characters so different from herself, is
still extremely personal. The first was started at the age of 23
and recommenced when she was about 45, more than 20 years later.
The whole book is written from the point of view of a man close
to death, the parchment of his life unrolls a treasure of
experiences, pleasures and pains, the cruelties of decision
making, the iron links which forge the ineluctable chain of
history. Though Hadrian's experiences are not strictly speaking
Marguerite's experiences, pure exteriority becomes, in her
process of writing, complete intimacy and gives her the scope to
express her own, probably forbidden feelings.
In ``Abyss'', the main character, Zeno, is an alchemist, (is
definitely a part of her) and the quest is for the ultimate
answer which will free one from the bondages of life and death.
Hadrian, close to his death, sees his life as a beautiful
tapestry of memories, whereas Zeno, heading towards death, sees
only an organic disorder of fugitive forms dancing in front of
his eyes, names and shapes, hiding, sliding in unstable
identities sometimes difficult to identify. He loses the fixed
notion of linear time and mixes images of passers-by with beings
he actually met in his life. Abandoning memories, consciousness,
already burnt inside, he chooses a voluntary death to escape from
the stake he is sentenced to as a heretic. Zeno seems to achieve
the alchemical process when the blood of his veins flows down on
the prison floor. As much as Hadrian, he enters death ``with open
eyes''.
Mangala Sirdeshpande discusses love, sexuality and the portrayal
of women in ``Memories of Hadrian''. She finds a pessimistic
portrayal of the heterosexual couple as Hadrian ironically refers
to his wife, the Empress, as ``My vexatious Sabina''. Mangala
observes, by and large the book contains a negative discourse on
the mental and moral inferiority of women as the following
passage denotes where Hadrian laments that his fair loves
``seemed to glory in thinking only as women; the mind or perhaps
the soul that I searched for was never more than a perfume.''
Meenal Kshirsagar analyses the mythic symbolism and Indian
thought in Yourcenar's short story ``Kali Beheaded''. She makes
use of the theories of Mircea Eliade for her study - the ideas,
symbolism and Yogic method as experienced through Tantrism,
alchemy, folklore and aboriginal devotion.
This book is sure to inspire the reader to get into the mind of
Yourcenar, understand her perspective and attitude towards the
sexes in general.
N. MEERA RAGHAVENDRA RAO
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