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Online edition of India's National Newspaper Sunday, January 23, 2000 |
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Karmapa not to be allowed into Sikkim
By Harish Khare
NEW DELHI, JAN. 22. The Vajpayee Government is believed to have
taken the first step towards finalising a policy on the Karmapa
issue. According to senior sources in the Vajpayee Government, it
had been decided that the 14-year old Ugyen Trinley Dorje, who is
the 17th Kagyu Karmapa, would not be allowed to enter Sikkim.
It is not known whether the Karmapa had made any formal request
to be allowed to go to Sikkim but the Government's decision not
to let him travel to the Rumtek monastery is part of a larger
decision to deal with the issue without generating any tensions
in the relationship with China.
Sikkim's Rumtek monastery is the headquarters of the Kagyu sect
and houses the legendary ``black hat''. The monastery is also the
base for Shamar Rinpoche, an anti-China voice; the Rumtek group
does not recognise Trinley Dorje as the 17th Karmapa. Instead,
Shamar Rinpoche has propped up a different Karmapa, Thaye Dorje.
Since 1994, the supporters of the two Karmapas have been at
loggerheads. By denying Trinley Dorje permission to go to Sikkim,
the Indian Government has for now ensured that it was not seen as
encouraging a power struggle at Rumtek.
The decision not to let Trinley Dorje travel to Sikkim is the
minimum agreement that has emerged from within the Government.
The Defence Minister, Mr. George Fernandes, has publicly said
that Trinley Dorje could stay in India without in any way hurting
India-China relations. This statement has not been much
appreciated in the collective counsel at the highest level.
The Vajpayee Government is yet to figure out what the affair is
all about. For now, there seems to be an agreement between New
Delhi and Beijing that both the sides would approach the issue
unhurriedly, would be in regular touch and would seek to
accommodate each other's concerns.
The understanding means that both sides would pretend that
Beijing was as much surprised as New Delhi at the arrival of the
young Karmapa in India; this assessment presumably does not admit
to the ``Chinese ploy'' theory, which makes it easier for the
Government to take a less hurried attitude. It also means no
immediate asylum for the Karmapa, even if he makes a request for
it. Nor for that matter is there a clear assessment as to what
the American stand, if any, is in the matter.
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