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Rebuilding the party system
By Harish Khare
LET US consider three recent developments, relating to the
turbulence in our political party system. First, Mr. P. A.
Sangma, seniormost general secretary and a founder-member of the
Nationalist Congress Party, chose to accept the membership of the
proposed Constitution Review Commission. What makes Mr. Sangma's
action noteworthy is that his party's working committee, its
highest decision-making body, had committed itself by a
resolution to oppose the very idea of a Constitution review
panel. What is more, the NCP leadership finds itself unable to do
anything about Mr. Sangma's individualistic stance. In less than
a year, the party found itself having to jettison the
organisationally sound principle of collective responsibility for
collective decisions.
Second, during the course of campaigning in Orissa the Prime
Minister, Mr. Atal Behari Vajpayee, announced unilaterally that
the Biju Janata Dal leader, Mr. Naveen Patnaik would be the next
Chief Minister of Orissa, (of course, assuming that the BJP-BJD
alliance will win the requisite majority). It needs to be noted
that at no time had the BJP - either at the national level or at
the State level - committed itself to Mr. Patnaik as Chief
Minister. But Mr. Vajpayee could not allow himself to be guided
by his party's reservations about Mr. Patnaik.
Third, Mr. G. K. Moopanar, president of the Tamil Maanila
Congress, has taken it upon himself to suggest that the Congress
(I) should reorganise itself on a federal basis. Since he is a
quintessential organisation man, Mr. Moopanar's views reflect the
thinking of a former apparatchik of the Congress (I); and, in a
way, his views are not very different than that of Mr. Sharad
Pawar, which he voiced last year at the CII convention, just
before he found himself thrown out of the Congress (I). Like Mr.
Pawar, Mr. Moopanar also seems to be suggesting that ``New
Delhi'' can be governed only from the States.
All three developments, in one way or the other, point to the
need to re-arrange our party system to meet the demands and
requirements of the Indian state, increasingly moving away from
the commitments of a welfare state. There is an all-too-obvious
and too-little-understood mismatch between political activity,
rooted in electoral competition based on universal adult
franchise, and policy frameworks attuned to the requirements of
the market.The apparent political instability during much of the
1990s is a logical and inevitable consequence of the policy
paradigm shift that took place in 1991. For much of the pre-1991
era, the raison d'etre of the Indian state was that it would be
the engine and the forum for bringing prosperity to the people of
India; since 1991, there is an implicit acknowledgement that the
market would be the instrument for our collective welfare and
growth. The fashionable response has been to raise the bogey of
``too much politics'' and to crank up an anti-politician bias in
the country, especially among the middle classes. In the process,
the party system has been allowed to go to seed, producing
another kind of instability. The quest for a presidential system
of government, the suggestion for allowing only two political
parties, the preference for a fixed term for the Lok Sabha, and
the ``constitution review'' are all devices to get past the
collapse of the party system. The central problem appears to be
that while the moral economy of the welfare state has been given
up, the political economy of greed and private profits has yet to
entrench itself.
What, then, are the uses, if any, of party competition and
conflict in a ``liberalised'' economy-oriented polity? In a way,
the BJP is finding itself struggling to define its role, as much
as a ruling party as a party in the new age of privatisation and
globalisation. On the other hand, the Congress (I) has not even
begun understanding that its trouble are as much to do with the
limitations of its leader as with its inability to redefine its
role in the changed polity.
However, let there be no mistake. There is no alternative to
political activity based on party competition. Hence, political
parties cannot be dispensed with. That is as long as we have a
democratic parliamentary system of government. It is when
political parties lose the art of practicing their craft that the
administrative and political system comes under strain and
challenge. For instance, the assorted naxalite groups continue to
challenge the state in Bihar, Madhya Pradesh, Maharahstra or
Andhra Pradesh because the political parties have failed to live
up to their obligations. The same is the case in much of the
Northeast or in Kashmir. Alienation and separatist thoughts creep
in only when the established political parties are rendered
ineffective.
When a citizen chooses to commit suicide right in the heart of
downtown Lucknow it means that political parties are no longer
seen as the instrument of mediation and mitigation between
harassed and persecuted citizens and a harsh and unfeeling
administration. To the extent the civil society has not yet
developed capacities and resources to engage and confront, if
need be, the ``authority'', the political parties remain the only
recourse open to a citizen or group of citizens with grievances,
frustrations and anger.
Again, let there be no mistake. As we travel further and
irreversibly on the road to privatisation and globalisation,
there will be greater anger and a more unpredictable expression
of that anger. That will be the time when a healthy and
operational political party system will be desperately needed to
negotiate and moderate the deprivations and inequalities that are
inevitably built into a market-oriented economy. In a short term,
attention can be diverted by raising issues such as Ms. Deepa
Mehta's controversial films or whether Government employees ought
to be allowed to join the RSS; in the long term, there is no
escape from ``populist'' parties and leaders who would excite -
even incite - the large chunks of masses to demand a share in the
national pie. It is all very well and all very politically
correct to decry a Mr. Laloo Prasad Yadav and his antics; but, it
is political leaders like him who have provided the political
system enough cushion to continuing experimenting with an
economic model of doubtful usefulness.
Moreover, a political party system is needed to provide a synergy
between the Indian state and the all-India institutions, and a
vibrant citizenry. On the one hand, we have a state structure
based on all-India institutions such as the Judiciary, the
Election Commission, the Planning Commission, the IAS, the IPS,
etc.; on the other, we need to have groups and individuals who
would crank up and enforce pan-Indian sentiments, slogans, ideas,
forces, preferences and policies, etc. This requirement has
become even more acute than before as the new policy paradigm
insists on ``local'' initiatives and ``global'' encroachments.
Unfortunately, for now, the party system seems to be giving way
to individual-centric political formations. The BJP is now an
entirely Vajpayee-centered party; the Congress(I), too, is
obsessed with the ``Nehru-Gandhi family'' mumbo-jumbo; and,
almost all regional parties - the Akali Dal, the TDP, the Biju
Janata Dal, the Shiv Sena, the Trinamool Congress, and the Lok
Dal - are entirely dependent upon the resourcefulness and charm
of this or that leader. What is more, anyone who breaks away from
an established political party - be it a Kalyan Singh or a Meira
Kumar - is instantly hailed as a great and authentic democrat.
The Indian party system needs to be rescued from individualistic
entrepreneurs as well as from the fashionable anti-politician
onslaught. Without a sound, working party system, the Indian
polity would be vulnerable to authoritarian temptations.
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