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Online edition of India's National Newspaper Thursday, October 26, 2000 |
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Tapping creative potential
IT IS difficult to walk past the children's section in any
bookshop and not notice ``Mala'', one of the first books from
Tara Publishers. The book's launch looked at the original story
by Chandrasekar Kambar and screened the film ``Girija'' (based on
the same story) by Madhyam. An interesting and animated
discussion had followed.
Early this week La Kutir (the after-school care centre) and
Thirai (a socially conscious theatre and film group) collaborated
on a stage version of ``Mala'', though director K. R. Usha
conceptualised it closer to the film.
The story in its rural setting deals with drought and the
resultant hunger and misery. Through it all the children with
their gift of optimism play and delight in life. Mani a brave
little boy decides to meet the king and seek his permission to
fight the demon who has stolen the rain-seed from the earth. He
doesn't quite succeed in getting the seed. That is when his
sister Mala comes into her own. She breaks free of the
traditional role assigned to the girl, of the weakling relegated
to household chores, obedience and silence. With a little kick-
start from a couple of gypsies, who turn her into a boy and give
her a mirror in which she will always find her ``girl-self'', she
sets out to find the demon (who incidentally only allows the male
of the species to enter his domain!). The demon flounders on
encountering Mala as he doesn't have a clue about how to fight a
female! Mala demolishes him, gets the rain-seed and plants it
after an abortive attempt by the brother to claim the honours.
Justice awaits. An enlightened king honours his word and gives
Mala half the gold in his treasury and half his kingdom. Anyone
who can kill the demon and gets the rain-seed is qualified to
rule, irrespective of gender!
The story is rich with much potential for raising issues of
women's empowerment and argues a case for equal rights without
discriminating against men. It has rich folk elements like the
highly charged, exotic gypsies, song and dance, and Usha
populated the stage by working in roles for the twenty odd
children (mostly of La Kutir) who accompanied Mala on her
``operation rain-seed''.
The production had many good points going. It has given Chennai a
very good, sensitive and talented child artiste in Varsha Ramesh
who played Mala. The crowd of little ones seemed to be most
unselfconscious on stage. It was particularly nice that in a
children's play children played children and adults played
adults.
Sets and lights designed by Natesh were ingenious, appropriate
and an aesthetic understatement. A swing from a traditional
frame, a picket fence that turned multi-functional and a throne
were all made from waste wood - both economical and ecological!
Natesh opened the museum theatre stage all the way to the back to
three large doors and backlit the still brilliant old stained
glass above the doors. It was beautiful and created character.
The large blue crystal ball rain-seed was lovely and the children
will remember it for long, every time the monsoon strikes. There
was very good sound and music from Symphony. Rhythms were catchy
and tempting to step in tune with.
There were some gaps as well in the production. The gypsies who
opened the play had fabulous roles to play and could have
energised the production with their traditional pluck and
vivacity. Instead they portrayed it in such a way that it looked
vapid and almost detached. In fact Usha herself saw them as
`` ... projection of a strength. As adults we look for some
support figure in our fantasy. Some of us women, in our
transition to freedom did not have role models to look up to''.
One also wishes the role of the demon had been played otherwise.
The wild filmy rendering of the demon disturbed the harmony of
the stage and quite bounced off the fearless dignity of the young
actors. Most of his lines were also lost in his breathless fury.
Usha's script ran much like a screenplay. The blackouts between
the large numbers of short scenes disturbed and hampered the
continuity on stage. If instead the scenes had flowed smoothly
from one to another more like a traditional folk performance, the
director could have got more out of her actors. Longer, more
evolved scenes (and script) would have also helped.
Yet, what is important is that the production gave the children
an opportunity (not often found in Chennai) to explore their
creative potential and indulge in some value-based thinking.
ELIZABETH ROY
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