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Online edition of India's National Newspaper Friday, December 29, 2000 |
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Abhinaya provides silver lining
SREKALA BHARATH, disciple of K. J. Sarasa, who performed for
Kartik Fine Arts, is a skilful artiste and her dedicated efforts
were evident in her presentation. However, in her recital that
evening, she seemed quite worn out even in the first half of the
performance. Although Srekala made a sincere attempt, her
physique did not help her to achieve the intricacies of the
rhythmical aspects or the Adavu structures with perfection. From
the beginning, there seemed a lack of involvement, creating a
void. But she revealed considerable skill in abhinaya and
exhibited fairly good control over this area. Chitrambari
(vocal), K. T. Sivaganesh (violin) and Nellai D. Kannan gave
solid support and provided the necessary spirit to this recital.
``Sri Ganapatini'', the well-known kriti in praise of the
foremost of Gods, marked the beginning of the performance. The
central number was the lively varnam (ragamalika) of K. N.
Dandayudhapani Pillai, contributing joyful moments of enchanting
lyrics and swara sections, spreading over the network of bhava
and tala. Srekala danced with sincerity and commitment, although
liveliness was absent in her rendering. Her depiction of the
love- lorn Nayika, also lacked the continuity of the main mood at
certain moments. However, Srekala depicted the varied ideas for
Maa Madhi and Taamadam with an elegant touch, and with
appropriate linking of the elaborations for these lines.
For Sadaa Ninaivu, which explains the heroine's constant pining
for her Beloved Lord, the sancharis were not impressive. The one
where Srekala depicted the lady in love as immersed in the
thought of her beloved as she is sweeping the floor with a
broomstick, was not in good taste. It would have been better if
she had concentrated on loftier ideas. However, in the latter
part of the varnam, Srekala tried to infuse some spirit,
especially in the catchy arudi sections.
Narendra Kumar, himself a talented dancer, conducted the recital,
with good control over Nattuvangam; but the theermanams he
rendered, had mostly mridanga sollus than the rhythmical
recitations of typical jati syllables employed in Bharatanatyam
format. Some of the patterns seemed partly familiar, and the rest
filled with such new inclusions; also the opening recitations of
Narendra Kumar were elongated unnecessarily, as though to sound
complicated in the process of executing complex rhythmical
structures; actually they seemed to create only a lack of
crispness, prior to the theermanams.
Also Srekala's execution of certain adavu set-up for these were
unfinished, depriving the items of a gripping quality that they
are supposed to provide.
NANDINI RAMANI
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