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Compassion was his watchword
Ramana Maharshi's life was one of simplicity, service and
goodwill. On the occasion of the birth anniversary which falls on
December 30, A. DEVA RAJU touches upon significant aspects of the
great sage's life.
READING THE life sketch of a great saint like Ramana Maharshi who
had devoted his entire life to propagate peace and serenity, is
like going through the great epic Bhagavad Gita once again to
attain peace and mental harmony. One will certainly realise the
real value and significance of life if one turns some pages of
Sri Ramana's life history.
First of all, let us ponder over a saying of Ramana Maharshi
``True humanity lies not in returning violence for violence, but
in forgiveness''. What valuable words! The understanding and
importance of the true meaning of this saying is more useful
today than ever before since there is hardly any place for
patience and peace in most of the present day youth. If one
cultivates forgiveness in one's life, one leads a peaceful and
purposeful life.
Ramana Maharshi was born on December 30, 1879, in a small village
near Madurai in Tamil Nadu. His parents, Sundaram Iyer and
Alagammal, had three sons, and Venkataramana, who became Ramana
Maharshi later, was the second. Venkataramana had his schooling
in his native village and his high school education in Madurai.
When he was in his teens, Venkataramana lost his father. He,
along with his mother, moved to his uncle's house in Madurai.
One day a guest came to his uncle's house from Arunachala. When
Venkataramana heard that the guest was from Arunachala, he became
very enthusiastic to know more details about the place.
Venkataramana was so impressed that he made up his mind to visit
it somehow. His firm and curious mind took him to the holy place.
Though he did not have enough money to meet the travel fare to
Arunachala, he left the house, leaving a small note saying ``I
have left to see the Father. Nobody should worry about me. No
money needs to be spent to search for me. No one should try to
find me''.
He left for Arunachala by train. Since he did not have enough
money for his travel, he had to get down in the middle and then
walk a long distance. Finally, he had to mortgage his earrings to
fetch some more money to continue his journey. He ultimately
reached the Arunachalaleswara temple in Thiruvannamalai. His joy
knew no bounds when he saw the holy place. Days rolled by and he
became a sanyasi at the sacred place. His meditation and prayers
were intense. Questions such as what would happen to the Atman
after the death of the body and is the Atman also subject to
death like that of the body, or is it immortal, came to his mind.
Venkataramana offered solutions to people's problems patiently
and relieved them of their sufferings. The number of people
visiting him with difficulties and sorrows grew every day. People
who came to visit the Arunachala shrine came to pay homage to the
sanyasi without fail.
A mother's agony
The efforts made by Venkataramana's mother and his relatives to
bring him back from Arunachala were in vain. His mother herself
went to Tiruvannamalai. Though Venkataramana saw his mother he
did not utter a single word. She wept bitterly but Venkataramana
was calm. After having watched this touching scene, a visitor
asked Venkataramana to write on a piece of paper what his
intention was and he wrote like this. ``Everyone has to work
according to `Prarabdha karma'. However much one may strive, what
cannot happen will not happen. In the same way, however much one
may resist, what has to happen will happen. Therefore, the one
and only way open to every person is to carry on with his duty''.
Once a Sanskrit scholar by name Ganapathy Sastry came to
Tiruvannamalai. He was famous as ``Ganapathy Muni'' because of
his rich knowledge. He stayed with Ramana for some time and
discussed many things. He was astonished at Ramana's abundant
knowledge. Many of his doubts got clarified. It was Ganapathy
Muni, who gave this young sanyasin the title Maharshi. He also
wrote hymns in Sanskrit praising Ramana Maharshi and wrote a book
``Ramana Gita'' explaining his teachings.
A Westerner, F. H. Jumphry, became a staunch disciple of Ramana
Maharshi. He had been directed by Ganapathy Muni to visit Ramana.
Ramana cleared many of his doubts and suggested ways to attain
peace of mind. He visited Ramana as long as he was on duty in
Madras.
Jumphry described Ramana Maharshi thus: ``The smile of Ramana
Maharshi is exceedingly beautiful. No one can imagine anything
more beautiful. It is a sweet and joyous experience to be in his
presence even for a while''.
After some years, his mother unfortunately lost her eldest son.
With agony, she went to Tiruvannamalai with her third son and
soon fell ill. Ramana nursed his mother and prayed to Lord
Arunachaleswara for her speedy recovery. When she regained her
health she and her youngest son decided to stay with Ramana
Maharshi at Thiruvannamalai. She took charge of the cooking in
the ashram. His younger brother also took sanyas and stayed
there. He was called ``Chinna Swami''. Ultimately, his mother
passed away in May, 1922.
Ramana Maharshi was an embodiment of love and compassion. He was
not only sympathetic towards the poor and needy but also towards
those who were in sorrow. He showed care, concern and pity even
towards birds and animals. His attachment for animals was such
that whenever an animal or a bird died, the last rites were
performed in all earnestness in his ashram.
Ramana Maharshi led a very simple life. He only pitied those who
were evil. His conviction was that ``the wise should not punish
bad people but should correct them through gentle persuasion''.
Ramana's constant teaching to his devotees was that the way to
cleanse the mind of its impurities was meditation. According to
him ``the mind becomes pure by thinking over and over again about
the source of evils''.
We have seen and heard disciples serving gurus. In Ramana
Maharshi's case it was he who served his disciples. He used to go
into the kitchen everyday at 2 a.m., in the morning to help in
the kitchen work.In his last days, Ramana Maharshi fell ill. In
spite of a group of doctors attending on him, he did not recover.
When people from far and near flocked to the ashram to have the
last darshan of Ramana Maharshi. He said to them ``Every one who
is born must die. The body is not the soul. Therefore nobody
needs to feel miserable for the death of the body''. Ramana
Maharshi breathed his last on April 29, 1950.
Ramana's writings
Ramana Maharshi was not a scholar but scholars went to him to
have their doubts clarified. Scholars were astonished at the
beauty of his poetry.Ramana Maharshi did not write many books.
But whatever he wrote was for his devotees and at their request.
He translated Sankaracharya's ``Viveka Choodamani'' into Tamil.
He wrote much in Tamil and was well-versed in Sanskrit, Telugu
and Malayalam languages also.An ashram was built for Ramana
Maharshi by his own disciples who had come to stay with him. They
named it ``Ramanashram''. It was the uniqueness of Ramana
Maharshi that he was available for all devotees throughout the
day.
No permission was needed to see him and there were no special
darshan timings.
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