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Verdun, a tale of war and peace
LATE last year, out of the blue, I received a call from a
Catholic Institute in the town of Verdun, a name I had only seen
in history books. They planned to organise an India week in
January with exhibitions and talks to introduce the country
especially to young school going children and the local public.
Rarely, if ever, had India been spoken about in this part of
Eastern France. In this predominantly centralised country, where
Paris is at the heart of culture, education, and almost
everything else, Verdun, a small provincial town seemed rather
far away. Distances are measured by the ease of transportation
and there is no TGV, the super fast, 300-km-an-hour, train to the
East. European parliamentarians, obliged to go regularly to
Strasbourg, a better known and bigger neighbouring city, never
cease to complain about the poor transport facilities. Verdun is
a good three hours away from Paris by slow train with one change,
but appears even more remote.
Perhaps the name of no other French city apart from Paris has the
same resonance as that of Verdun. It evokes the atrocities of
war, bloodshed and battle, but also staunch French resistance.
Centuries of strife have made it into a border citadel. Situated
near the Franco-German border, Verdun, a town of some 20 000
inhabitants, occupies a strategic geographical location. Caught
in the wars between French and Germany for almost 130 years, if
not more, the region has changed nationality many times. But just
about everything in Verdun is linked to the First World War.
Almost 85 years have passed, but the Battle of Verdun still lives
on. Lasting from February to December 1916, 300 days and nights
of continuous fighting in atrocious conditions, this famous
battle witnessed the loss of over 3,00, 000 lives of French and
German soldiers, and left an even larger number wounded. The
strong German offensive to penetrate France was met with stiff
resistance and almost three fourths of the French Army fought on
this front. The main link to the battlefield was termed the
Sacred Path. A total of 3400 trucks plied in both directions
every day, one truck every 25 seconds, carrying supplies and
ammunition, evacuating the wounded and the dead. Today, this is
the only national highway in France that does not have a number,
but is simply called the highway of the Sacred Path. From the
very beginning, the Battle of Verdun became a national symbol of
French resistance. The German army failed to penetrate but
created the biggest blood bath of the Great War. Finally all that
can be said is: what a colossal loss of human life for extremely
feeble territorial gains!
Later, during the Second World War, French and German forces
clashed once more and Verdun came under German occupation for
four years, till Gen. Patton freed it. It is here that Helmut
Kohl and Francois Mitterrand decided to meet in 1984 as a sign of
Franco-German reconciliation. But despite well meaning words and
declarations, in the popular mind, Verdun will always represent
Franco-German rivalry rather than reconciliation.
It is, unfortunately, the destiny of Verdun to be forever
associated with the horrors of war. War memorials, battle
trenches, craters, never ending cemeteries and villages razed to
the ground crisscross the entire area. In the thick forests
surrounding Verdun, picnicking or wandering around is not
allowed. Stray incidents, very rare though, of old mines or bombs
going off are reported even now.
In the surrounding area, nine villages were completely destroyed
in the war. But by a law passed soon after, the French Government
decided to keep the memory of these lost villages alive. All of
them have an administrative existence and a municipal council
whose president functions as the mayor. In the 1980s, another
administrative unit was created to ensure that the villages do
not die a second time. This is the only instance of "ghost"
villages in Europe or elsewhere for that matter.
Every year in summer, busloads of German and French tourists
arrive to search amongst the thousand and thousands of tombstones
and identify one of their own family members.
The French Government, the regional council and the city have
taken pains to develop this town as a town of peace and create
awareness with one message for one and all : Never again. The old
Episcopal palace has been turned into the World Peace Centre and
it is here that all major events and activities take place.
It was therefore in the fitness of things that the Catholic
Institute decided to pay homage to the country of non-violence
and Gandhi. India will remain a part of their programme for the
coming three years during which, amongst other things, Caritas
France, an international Catholic body, will also support a
women's developmental project in India.
Caritas India flew in a social worker from Chetnalaya in Delhi to
come and speak to the public in Verdun and in the neighbouring
towns about their different projects and activities in India and
raise funds for the same.
The India week attracted a lot of visitors. Responsive and keenly
interested, young and old visitors asked questions, participated
in debates and made the whole operation worthwhile for the
motivated group of voluntary school teachers who had got together
with little means, but a lot of enthusiasm to create an Indian
atmosphere. They put up exhibition panels and posters and cooked
Indian food from recipes taken off the Internet. This small
dedicated band pooled money, drove to Paris, located Indian
grocery shops, talked with the shopkeepers, took notes and rushed
home to prepare an unknown, untested spicy new cuisine.
Especially pleasing was the interest shown by young school
children, full of questions about Gandhi's lathi, bindis or
mehndi and delighted to taste the carefully prepared chutneys and
small pieces of burfi.
This is how I too discovered two new "Indian" products that I had
never tasted before. Gajar Kachumbar, a cold dish of grated
carrots with orange juice, raisins and soft white cheese and a
thick pink drink, made of rose syrup, coconut juice and white
wine !
RAJESH SHARMA
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