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A winter for varsities?
IN Japan's modern democracy, formal education and examinations
have taken the place of class and birth in determining one's
functions and status. Nothing is more central in Japanese society
or more basic to Japan's success than its educational system.
This is not surprising: the emphasis on education stems from the
very sources of East Asian civilisation. The Chinese topped them
all, followed by Koreans and later the Japanese, and the Japanese
imbibed the spirit of the Chinese. By the late Tokugawa period,
the Japanese had developed literacy and educational institutions
far beyond the Chinese and the Koreans. The new Meiji government
from 1873 had adopted an ambitious plan for a highly centralised
and uniform school system - even making education the first
charge on the budget. The whole system was rigorously egalitarian
- at least for men, opening up the track to the top to any young
man who could complete the necessary preliminary schooling and
pass the necessary entrance examinations for moving on to
universities and colleges.
At the top of the educational pyramid stood Tokyo University
(1877) and the government created a number of new Imperial
Universities one after the other, thereafter. There were also
other large private universities, which had grown up around the
turn of the century. The net result of all this is that the
Japanese, today, are a highly educated people. The Japanese
people absorb more formal learning on average than the people of
any other nation. But an educational system geared almost
entirely to the production of experts in taking multiple-choice
tests does not produce original thinkers. Moreover, since
intellectual curiosity can become a threat to convention, it is
actively discouraged, rendering the Japanese learning environment
extremely inhospitable to creative thought. Logic is at the basis
of all creative thinking and in Japan one meets intelligent
people who claim that logic is something "invented" in the West
to allow Westerners to win discussions. Comparing Japanese and
Western education, one authority comes to the conclusion that
schooling in logic is as old as Western civilisation. By
contrast, the Japanese tradition has long emphasised memorisation
and imitation. One approach helps the internationalisation of a
moral and intellectual frame of reference, the second aids
adjustment to the environment.
It is not surprising that higher education in Japan is in great
trouble today. University entrants are selected primarily by
achievement tests, but there has also been an increase in
admission by special recommendations. There is a trend to make
light of liberal arts and it has frequently been criticised as
irrelevant to specialised education and retracting from
educational efficiency. Further, although there is a fierce
competition for admission to University, it is easy to graduate.
The result is that many students "loaf" their way through. This
prompted former Prime Minister Nakasone to remark that
Universities had become a kind of "leisure" facility. The
impression is gaining ground overseas that while Japan provides a
high level of elementary and secondary education, there are
numerous problems in the quality of higher education.
Universities have tended to become bureaucratic in their
structure and administration. They have failed to respond
adequately to the challenges of lifelong study and
internationalisation. Industry, in general, expects that the
educational system will impart a solid ground in the basics and
is prepared to take the initiative in nurturing research talent.
But not even 6 per cent of baccalaureate holders go on to
graduate school for higher studies and this inhibits the hiring
of holders of advanced degrees. There is an increasing awareness
of the need to give the nation a firmer grounding in fundamental
research and improve performance in leading-edge technologies.
Meanwhile, a study of the current status of higher education in
Japan reveals that Japan's 18-year old population has fallen
roughly by 25 per cent since the 1992 peak and university
applications have decreased that much over the past eight years.
As the entry limit for each school is predetermined, it now
becomes easier to get admission in the universities, with the
result that the average scholastic level of the students tends to
drift downwards, though it is claimed that the number of
youngsters with a keen sense of mission is increasing in today's
rapidly changing, problem-filled society. Partly due to the
declining trend in strength and partly in the name of growing
internationalisation, there is a tendency to attract foreign
students into Japan's national and private universities. As a
matter of fact, as early as 1984, the then Prime Minister
Nakasone proposed the admission of 100,000 foreign students in
Japanese Universities by year 2000 - a 10-fold increase in the
number of foreign students. International exchange focusing
primarily on the acceptance of more foreign students was accepted
as a top priority for Japan's national universities. But in
reality, foreign student population continues to remain low at
3.8 per cent in national universities and if private universities
were also included, the figure is as low as 2 per cent - the
overall number is hovering around 60,000.
Before making all out efforts to attract foreign students, each
university should consider whether it is internationally
competitive enough to attract excellent students from abroad.
Attention needs to be directed to the mindset of university
instructors in admitting and conferring doctoral degrees to
international students in humanities and social sciences.
Likewise, university authorities should reconsider the
requirement of Japanese Language Proficiency Test - to test
requirements of study situation rather than irrelevant, obscure
things like grammar. One also sees in most universities even
today, the continuation of a system in which Japanese people
teach Japanese people in Japanese. All these point to the closed
nature of Japanese universities making them intellectually
"closed shops", even as they talk about globalisation and
internationalisation. A growing number of Japanese universities
are pursuing "internationalisation". They add the word
"international" on their own names or the names of their
departments or courses. However, these universities must
demonstrate the essence of internationalisation. The time has
come to question whether these universities have created an
environment for global education and research and been recognised
internationally for their position as a higher education
organisation. Each university will have to identify its
uniqueness and put it to the test in the larger world.
There is yet another challenge before the Japanese universities.
Information Technology (IT) developments, including the emergence
of the internet, enable information to flow instantly throughout
the world. The wave of IT globalisation has not only spread to
business but also to every other area, including education.
Japan's University Council has suggested that "Cyber University"
be recognised as a higher education organisation with the
ultimate purpose of global higher education. Japan, as we all
know, is far behind the US in information technology, which it
wants to overtake at the quickest possible time. Some
universities have opened schools of computer and information
sciences to address the shortage of IT engineers, concurrently
with programmes on IT professional courses. The IT revolution is
exposing many new opportunities for business in welfare, the
environment and other areas. Various problems will naturally
arise in society once globalisation gathers momentum and
universities have to quickly develop the human resources as well.
In short, the IT revolution, the "third industrial revolution",
throws up a lot of challenges to the Japanese universities and it
is important for universities to develop short and long term
strategies to survive and succeed in a global society. If winter
comes, can spring be far behind?
N.KRISHNASWAMI
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