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From Mutiny to Partition
History in the form of a story, Mushirul Hasan's book celebrates
the egalitarian and pluralist traditions of the Independence
movement, says V. KRISHNA ANANTH.
THE struggle for independence, in the course of which the concept
of Indian nationalism emerged, formed the basis of the
Nationalist as well as the Marxist historiography in India. Even
while scholars belonging to these two traditions continued to
differ in their assessment of the character of the nationalist
leadership, they agreed on the fundamentals. In other words, they
all agreed on the point that the dynamics of the freedom movement
or the core of Indian nationalism was constituted by such ideas
as pluralism, democracy and an opposition to the idea of
colonialism.
These principles that were held among scholars as truth are being
questioned by a set of history teachers. And with such men having
managed to occupy positions in academic councils and other fora,
the attempt to redefine the basic concepts pertaining to Indian
history and the idea of nationalism has gained momentum. In other
words, attempts to define Indian nationalism as an expression of
cultural sentiments are now gaining ground.
Mushirul Hasan, (he is one among those historians of Modern India
with a clear perspective about the economic basis to Indian
Nationalism), has stood up to the challenge once again. The book
under review is a work of history but written in the style of a
novel and could help even those who do not intend specialising in
history as a discipline - one that discerns the pluralist and
egalitarian traditions which formed the basis of the Indian
national movement.
John Company to the Republic could be grouped in the category of
such works by Salman Rushdie or Kwaja Ahmed Abbas (just to name
two of the writers in this genre) whose writings present the
socio-political reality of the past in a form different from that
of a historian. But then, unlike Rushdie and Abbas, whose time
frames are just short periods, Professor Hasan seeks to weave the
story of Indian nationalism between the mutiny of 1857 and 1947.
From the Sepoy Mutiny to Partition.
And in doing so, Hasan manages to convey an important fact - that
the heroic struggle by the Indian princes and the sepoys in 1857
failed not because the colonial regime was backed by a superior
set of weapons or because their men were better strategists than
the Indian sepoys. Instead, the author brings out clearly that
the concerns or interests of the princes who revolted had nothing
to do with the concerns of those who lived outside the forts. The
author narrates how the Red Fort and the localities around them
were plundered - first by the mutineers and later on by the
Queen's own army. He then goes on to add that all these did not
provoke any anti-British sentiments in the immediate context.
The narrative then jumps to the atmosphere, once again around the
Red Fort, some nine decades later; the celebration of
independence. The author creates as the protagonists, a group of
three young men who travelled all the way to Delhi from Lucknow
to be there and listen to Pandit Nehru's address. They belonged
to different religions but were wedded to the idea of being
Indian and nationalists to the core. Their conversations, ranging
from the Partition riots and the spirit of independence and the
idea of freedom, are constructed in such manner that the reader
gets a feel of the discourse of the times.
The author seeks to present the different strands of ideas that
were there in the political discourse - there are several
protagonists in the book - besides the social strata they come
from and the views that find expression when the three central
characters in the book (Aziz, Jagmohan and Pradip, the three
friends who went to Delhi from Lucknow to witness the dawn of
independence on August 15, 1947) hold their regular discussions
in one of Lucknow's eating joints.
The effort, indeed, is bold and interesting. Professor Hasan
succeeds in telling the social history (at least one important
aspect of the social history) of about nine decades in a form
different from the text-books. Add to this the scores of Urdu
couplets that the author has managed to weave in to the texts (of
course with English translations). John Company to the Republic
is an absorbing book. It is history told in the form of a story.
In times when scholarship is on the decline (thanks to the
opening up of the airwaves) it makes sense to narrate history in
a manner that could be of some interest to the new generation.
After all, the need to inculcate a sense of history, and that too
from a liberal standpoint, is all the more important today. And
Professor Hasan has done a commendable job in this regard.
John Company to the Republic: A Story of Modern India, Mushirul
Hasan, Roli Books, Delhi, Rs. 395.
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