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Revitalising fiction
FROM time to time too much travelling, minor illness and
manuscripts read (literally!) on the fly catch up with you, and
you are stale, grumpy and unwilling to read a word that is new.
Traditional remedies include catching the bus, plane or train out
of town (not recommended if it is travel that has squeezed you
dry), drink in large quantities (definitely an unworkable option
if it doesn't agree with you!) and so on and so forth. My own
remedy is a fairly orthodox one - I head for a tried and tested
book that I know will serve to yank me out of whatever state I
find myself in. Which is how I came to The Outsider by Albert
Camus (in the most recent translation by Joseph Laredo) for the
umpteenth time.
If you think you are wrung out and pissed off with life in
general, the state of mind of young Meursault is guaranteed to
set you right in the jiffy. From the opening scene where the
bored and nihilistic youth boards a bus to attend his mother's
funeral (where he does not cry, thereby damning him in the eyes
of everyone present) to the final paragraphs in the book, where
he lies exhausted in his cell, trying to summon up images of his
own execution, The Outsider continues to be one of the greatest
psychological inquiries into the mind of a man unable to
comprehend the demands life makes on him. Looked at another way,
Meursault typifies the uncompromising individual determined to
live life on his own terms - a man who in so doing upsets
everyone around him as cold, heartless and unfit for decent human
society.
About a decade after The Outsider was published, Camus was asked
about Meursault who continued to puzzle and vex readers and
critics. The writer had this to say in response: "A long time
ago, I summed up The Outsider in a sentence which I realise is
extremely paradoxical: 'In our society any man who doesn't cry at
his mother's funeral is liable to be condemned to death'. I
simply meant that the hero of the book is condemned because he
does not play the game. In this sense, he is an outsider to the
society in which he lives, wandering on the fringe, on the
outskirts of life, solitary and sensual. And for that reason,
some readers have been tempted to regard him as a reject".
"But to get a more accurate picture of his character, or rather
one which conforms more closely to his author's intentions, you
must ask yourself in what way Meursault doesn't play the game.
The answer is simple: he refuses to lie. Lying is not only saying
what isn't true. It is also, in fact especially, saying more than
one feels. We all do it, every day, to make life simpler. But
contrary to appearances, Meursault doesn't want to make life
simpler. He says what he is, he refuses to hide his feelings and
society immediately feels threatened. For example, he is asked to
say that he regrets his crime, in time-honoured fashion. He
replies that he feels more annoyance about it than true regret.
And it is this nuance that condemns him".
In his passion to be true to himself, Meursault offends and
wounds people both figuratively and literally, of course. But the
author refuses to apologise for the character he has created. In
his view, "Meursault is not a reject, but a poor and naked man,
in love with a sun which leaves no shadows. Far from lacking all
sensibility, he is driven by a tenacious and therefore profound
passion, the passion for an absolute and for truth. This truth is
as yet a negative one, a truth born of living and feeling, but
without which no triumph over the self or over the world will
ever be possible".
For nearly 60 years now, The Outsider has been the existentialist
novel against which all others have been measured. It's tribute
enough to its greatness that it has lasted so long, and to
thousands of new readers everywhere is as fresh and as compelling
as when it was first written. For me, time and time again, it has
proved to be a great pick-me-up.After a few hours in Meursault's
company one's own dispiritedness pales into utter insignificance.
DAVID DAVIDAR
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