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Online edition of India's National Newspaper Saturday, August 04, 2001 |
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Mosque reconstruction defies solution
By Mohammed Iqbal
ASIND (RAJASTHAN), AUG. 3. The vexed issue of reconstruction of
the 16th century mosque which existed in the Sawai Bhoj temple
complex here continues to defy solution a week after its
demolition. Rumours are having a field day in the town and
tension, accentuated by resentment against the Government, is
again rising to a new level.
In a new twist to the entire episode, the predominant Gurjar
community here has started claiming that the decrepit mosque -
pulled down by a 300-strong mob on July 27 - was in fact a
``Dhooni'' (hermitage) of Baba Roopnath, which was frequented by
Hindu monks crossing the temple during their journey. The
community sees nothing wrong in converting the ``Dhooni'' into a
temple, though the idol installed at the spot has since been
removed.
The way the historic Sawai Bhoj complex has been converted from
an epitome of communal harmony into a battle-field for supremacy
makes a disturbing account. Asind, which attracts devotees from
far-off places, has this time gained prominence for wrong
reasons. The people in the town are evidently unhappy over the
turn of events.
Major challenge
The State Government faces a major challenge. In addition to the
Congress Gurjar leader and Minister of State for Public
Relations, Dr. Jitendra Singh, camping here since Wednesday, the
Home Minister, Mr. Gulab Singh Shaktawat, arrived in the town
today to negotiate with the Gurjar community, representatives of
the Sawai Bhoj Temple Trust and the Muslim community.
The chairman of the trust and a former MLA, Mr. Laxmilal Gurjar,
had initially admitted that some ``illiterate'' people, agitated
over a dispute concerning the route to the nearby Badia Dargah,
had razed the mosque to the ground. However, speaking to this
correspondent, he said the structure had wrongly been registered
in the State Waqf Board's record as a mosque.
``The structure said to be the mosque had a single wall of seven-
foot height and 10-foot width and a small platform. There is no
evidence of `namaaz' ever having been offered there,'' he said.
The settlement records of the complex, measuring 700 bighas, did
not refer to the existence of any mosque in it, though they
mentioned the Badia Dargah situated one kilometre away from the
temple, he claimed.
Even as the community elders assert that they are willing to
resolve the ``dispute'' amicably, their emphasis during the
hurriedly-formed peace committee's meeting has been on the issue
of giving way to the devotees to the dargah through the temple
land. While a consensus seems to have emerged on the demarcation
of the route, the main issue of demolition continues to be a
thorn in the flesh.
Unable to convince both the sides to reach a mutually acceptable
solution, the district administration intends to refer the matter
to the Waqf Board. ``When the peace committee meets again on
August 6, we will formally request the Waqf Board to clarify its
position on the status of the mosque,'' the District Collector,
Mr. P.C. Vyas, said.
The Government is aware of the fact that the issue would get more
complex with the passage of time. ``Our first priority was to
restore normality and control the shocking impact of
demolition,'' Mr. Vyas pointed out, and added that the
``voluntary'' removal of idol from the mosque site had helped
normalise the situation.
The three-foot idol of Lord Hanuman was shifted in the night
intervening between July 31 and August 1 and installed beside the
wall of a nearby temple. A visit to the complex revealed that the
platform built to mark the newly-erected temple existed in the
same position while the rubble of the mosque's wall and minarets
was lying adjacent to it.
As a precautionary step, the Badia Dargah - where two saints,
Sultan Shah Baba and Ghaffar Sahib Baba, are buried - has been
taken over by the Special Task Force (STF), whose jawans are
protecting it round the clock. The trouble had originally started
from this place and its three-day Urs remained inconclusive
because of the ugly events.
Mr. Rafiq Ahmed, the much-respected leader of the Muslim
community and head of the Sheikh Committee, regrets that the
matter has been given a communal colour. ``It is essentially a
matter of title. The mosque had been abandoned for the past 50
years and had only a symbolic value. Its reconstruction will
restore the same position,'' he said.
Muslims for negotiations
The Muslim community too is in favour of a negotiated settlement,
but points out that the rumours spreading in the town had led to
fear among the people. ``We have asked the youth and children not
to move around on roads till next Monday,'' Mr. Ahmed said.
The alleged assailants responsible for destruction of the mosque
continue to be at large. One of them, Mansukh Singh - who is a
named accused in one of the two criminal cases registered by
police - remains an enigma for the administration. He is the
``international president'' of a nondescript organisation, Rajesh
Pilot Brigade, and was instrumental in getting a statue of late
Rajesh Pilot installed in the complex a few months ago.
According to police, Mansukh Singh is still absconding while
investigations are in progress to confirm the role of others in
the episode. The resentment among the people in the town is
ascribed to the absence of any indication of the arrest of any of
the 300 people who were involved in the crime.
Asind, which had never experienced communal tension of this scale
earlier, is today helplessly witnessing its once strong
foundation of community relationship crumbling down. The people
here can only pray that the situation does not flare up any
further.
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