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Online edition of India's National Newspaper Monday, August 13, 2001 |
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Southern States
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Syrian Christians are in a class of their own
By Our Staff Reporter
THIRUVANANTHAPURAM, AUG. 12. The Syrian Christian community in
Kerala has reached the top-most rung in the socio-economic ladder
in the State and this achievement has been attributed to the
progress it has made in the field of education.
A study on the `Demographic history of the Syrian Christians of
Kerala', undertaken by Dr. K.C. Zachariah of the Centre for
Development Studies, Thiruvananthapuram, throws light on the
origin, development through the centuries and the present status
of this community. The yet-to-be-released study suggests measures
by which the community can maintain its supremacy in different
areas.
In recent years, the Syrian Christians have been ahead of the
other communities with respect to education. To some extent, this
has been due to their closer association with the Europeans, the
ruling English community. However, they could not have achieved
the level of education they have reached now, without their own
perseverance and initiative.
At present, the Christians constitute 18.6 per cent of the
population of Kerala. It was from 1961 that the proportion of the
Christians began to follow a declining trend and this has been
attributed to factors like the State reorganisation of 1956, the
relatively faster decline in fertility among Christians in the
recent decades, higher rate of migration of Christians out of
Kerala and the absence of any statistically significant
conversion to Christianity.
The Christian community in Kerala had the lowest age at marriage
and the highest fertility rate before 1950, but now they have the
highest age at marriage, (among women), the highest family
planning user rate (mainly sterilisation) and the lowest
fertility rates. They could also have the highest abortion rate,
but statistical evidences are lacking in this regard.
The sex ratio among the Syrian Christians is 1,036 females to
1,000 males. However, fewer of the Syrian Christian families are
headed by females than in any other community in Kerala.
Migration has been a major factor by which the Syrian Christian
community has adjusted to the demographic pressure, which they
experienced after the 1940s. The migration rate among them was
higher than that among any other community in the State. Now, the
Syrian Christians are only second to Muslims with respect to
external migration.
However, when it comes to emigration to the U.S., the Syrian
Christians, accounting for two-thirds of the total emigrants,
outshine all other communities. The average remittances per
household are the highest among the Muslims and remittance per
emigrant is the highest among Latin Christians. The Syrian
Christian emigrants seem to be not sending as much money back
home as their Latino or Nair brethren.
Even though Syrian Christians have been faring better than all
other communities in the area of educational achievements, they
are not the number one with respect to the level of employment.
With regard to employment in the private sector, the Syrian
Christians lead all other communities. No other community in
Kerala has as many of their members engaged in self- employment.
The Syrian Christians rank lower than Nairs and Muslims, but
higher than Latinos and Ezhavas with respect to male unemployment
rate. It is only among the Latino and Ezhava women that
unemployment rate is significantly lower than that among the
Syrian Christians.
This community leads all the others with respect to ownership of
land, 123 cents per household. The members of this community have
better housing than all the other communities. The per cent of
Syrian Christian households possessing `luxurious' or `very good
house' is 22, compared with 21 per cent among Nairs and nine
among Latinos. With regard to possession of household consumer
goods, the Syrian Christians stand very much above the other
communities.
The study has identified several areas of concern, the major
ones being the diminishing absolute and relative size of the
community, the emerging structural changes in the Syrian
Christian population and the lack of a broader understanding of
the problems ahead. In the emerging demographic trends, `an extra
push' is warranted in all spheres, the study maintains.
The Syrian Christians are `notoriously lethargic' in developing
and maintaining basic information about the community, the study
observes. For the community to survive in the 21st century, its
members should come together in the emerging era of demographic
crises and jointly invest more of their resources in areas that
matter the most, especially in the development of human
resources, the study suggests.
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