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Online edition of India's National Newspaper Friday, August 17, 2001 |
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Opinion
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Rage and penalties
THE RAGE EVOKED among parents and concerned citizens when fresh
entrants to colleges and universities are subject to the
harassment and humiliation of ragging rituals at the commencement
of practically every academic session is indeed more than
justified. No civilised society can remain a mute spectator when
what is ostensibly a fun way to welcome newcomers to the portals
of higher learning sometimes turns fatal. However, only a series
of long-term measures emanating from sober reflection, in
addition to stringent action against offenders, can offer a
lasting way out of this pernicious practice. In this context, the
recent order of the Supreme Court aimed at curbing ragging on
campuses reads like a long list of penalties against its
perpetrators. In what appears nowadays to be a standard response
of the courts in relation to social evils of a similar nature,
the number of punitive measures recommended by the Supreme Court
against erring students could well be the reaction to another
kind of anti-social behaviour on campuses. Withholding
scholarships and results, debarring from representation in
events, or issuing suspension or expulsion orders might well be a
logical response to, say, those inducing peers to take to drugs.
The ineffectiveness of a stick approach to situations such as
these which require a humane and sensitive handling has been well
established to warrant further elaboration. But both the
Judiciary and the University Grants Commission which have been
trying to evolve strategies to eliminate ragging seem reluctant
to consider alternative and possibly more effective means.
A more appropriate response from the Judiciary might have been a
set of positive prescriptions aimed at creating awareness, above
all, among heads of educational institutions regarding the need
to create a conducive social environment that can facilitate new
entrants and seniors to forge relations that foster respect for
social diversity, cultural plurality and human dignity, without
necessarily jeopardising the inculcation of professional
competence and a spirit of competitiveness in their chosen field.
Sadly, occasions such as freshers gatherings which can
potentially set the tone for more meaningful interactions beyond
breaking the ice are very often reduced to one among many annual
rituals on campuses, although, institutions that give due
importance to such events can boast of a healthier climate. The
increasing tendency to take too narrow and functional a view of
learning and to regard the pursuit of humanities and related
disciplines as a luxury that the better endowed can ill-afford to
invest in forecloses the social space that engenders a
spontaneous human interaction. Ironically, the Indian elite, with
its exposure to the beneficial effects of these modes of
intercourse in western universities and therefore best placed to
replicate them, fails to impart meaning and relevance to such
activities closer home.
At a different level, the increasing propensity towards finding
legal quickfixes to the erosion of civic values in our community
and public life smacks of a dangerous reductionism that traces
the roots of all social ills to a law and order situation,
consequently justifying the recourse to heavy-handed measures.
The failure to recognise the boundaries among civic, legal and
moral domains eventually leads to according sanction to
authoritarian and arbitrary means that turn out to be a `remedy'
worse than the disease and counterproductive in the long run.
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