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Prerequisites of spiritual life
CHENNAI, AUG. 29. When an individual is unaware of the Self
(Atman) which is present always, wrong notions arise about
himself as he identities with his body-mind-intellect
personality. The three basic conclusions drawn as a result of
this confusion are: ``I am mortal'', ``I am ignorant'', and ``I
am limited''. These assumptions will not matter if the person is
happy with his lot, but it is obvious that no one is content in
life. Thus there is something fundamentally wrong with this self-
identity. There is the vision of the Vedas regarding the Self -
that it is the witness of the body-mind-intellect personality.
So, the question arises: how do we realise this Vedic vision?
It is obvious that the body which is an aggregate of the elements
cannot be the Self which is described in the scriptures as
existence, consciousness, bliss and infinite. When one is rooted
in this consciousness, liberation is possible ``here'' and
``now''; it is not a future event but is a present fact of
experience. As the Vedic teaching appears contradictory to one's
notion of oneself the gap has to be bridged by proper means -
through scriptural study under a competent preceptor. This
involves three stages - listening to the exposition of the texts,
reflecting on the teachings for dispelling doubts that may linger
and contemplation which leads to the experience of the Self.
In her discourse on the Ashtavakra Gita, Swamini Shraddhanand
Saraswati said before undertaking scriptural study the mind of
the aspirant must be suitably prepared because even if the
teacher was competent, the disciple must be able to grasp Self-
knowledge. The scriptures themselves describe the preparatory
steps. Of primary importance is developing the discriminative
capacity to differentiate between that which is eternal and the
transient in the world. If one analyses it becomes apparent that
anything which involves action is time-bound, which is true of
everything in the world and only the seeker (I) does not fall in
this category. It becomes obvious that it is knowledge of the
Self (I) which is to be sought.
Next is developing detachment towards that which are temporary in
life. This must be consequent to developing the quality of
discrimination; otherwise detachment will result because of
frustration in life and not out of conviction. Qualities that are
essential include control of the senses, mastery over the mind,
non-possessiveness, endurance and objectivity in all life
situations. Above all, the seeker must have total conviction in
the scriptures and the preceptor, and commitment to the goal of
liberation till it is realised.
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