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Ascent to Reality
AN EXPERIMENT IN SPIRITUAL ENQUIRY FOR THE YOUTH: C.
Shanmuganaygam; Bharatiya Vidya Bhavan, Kualapati Munshi Marg,
Mumbai. Rs. 90.
THE UPANISHADS tell us a large number of stories of young men who
entered on the spiritual quest, by dedicating their lives to an
Acharya or a Guru and receiving from the Acharya a magnificent
gift, illumination in the form of Atma Gnanam or Brahmanubhava.
We have in the Kathopanisad, young Nachiketas who provoked his
father, Vajusravas, at the latter's Viswajit yagna, into sending
him to Yama. It was sraddha of Nachiketas, which prompted him to
question the efficacy of gifting derelict cows to the Ritwiks of
the Yagna as part of the Sarva Vadasam gift prescribed in the
Yagna prayaga. So Nachiketas was already qualified for the
spiritual quest when he met Yama. His refusal of worldly gifts
and joys offered by Yama was quite characteristic and indeed,
inevitable. Yama, presumably, was conducting a spiritual fitness
test for Nachiketas, an entrance examination that he passed with
distinction. Nachiketas was troubled by the question of what
happens after death. Yama, after satisfying himself about the
Adhikara of Nachiketas, discoursed to him on the spiritual issues
he had raised.
Swetakatu is another young man whose studies under one Acharya
had left him imperfectly instructed. His father imparts him the
ultimate gnana... thou art that... The Upadesa Mahavakya, which
affirms the indivisible impartible identity of the Jiva with the
Parabrahmam. Man and God are one, impartibly and indivisibly one.
The author of the book under review, who retired from practice as
an advocate of the Sri Lanka Supreme Court in order to devote
himself to spiritual matters and particularly to stirring the
spiritual curiosity and aspirations of the young, contributed
articles based on his experiences and meetings with various sages
and spiritual masters of India and Sri Lanka, to the "Ceylon
Daily News''. Himself an ardent seeker, the questions he raised
with these masters and the answers he received from them form the
substance of this book, designed to stimulate and stir our young
men to seek and obtain the gnana, which would make life for them
meaningful and worth living. Among the great sages he met were
Sri Ramana, Sri Chandrasekerendra Saraswati, Jiddu Krishnamurthy,
Nisarga Datta Maharaj of Mumbai, Sri Ramdas of Kanchanagar and
various others. He has read a vast deal of the teachings of these
sages and savants.
The "Questions and answers" section reveals that there are quite
a few Nachiketas and Swetakatus among our young men. The ascent
to Reality is an arduous one. Jiddu Krishnamurthy's "choiceless
awareness" and "effortless awareness" would seem to be asking for
too much especially if Truth is a pathless land. The author as an
inexorable eternal law regards the operation of Karma, of cause
and effect and reaping after sowing has been done, though one may
modify it by arduous spiritual effort.
The book is somewhat ill organised but contains most valuable
matter. One wonders why the author did not go to the great
scriptures of ancient India or of the great world around us. They
would have given him the teachings he seeks so earnestly. The
author's experiment, though rather imperfectly organised shows
that there is plenty of scope for this kind of work and that it
will yield most valuable results.
S.R.
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