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A brigand's background
"WILL Veerappan ever be caught?" Sunaad Raghuram asks at the end
of the book. It is a question he doesn't quite address in
Veerappan, The Untold Story. If you are looking for a detailed
exposition of the Special Task Force's (STF) long and fruitless
history to catch the ruthless serial killer or a studious
explanation of what exactly needs to be done to nab him, this
isn't the book for you.
Raghuram's main purpose in this anecdotal journalistic account is
quite different. It is to provide a profile of the man of whom
little is known and to understand the circumstances which led him
to become what he is. In this, Raghuram succeeds reasonably well,
tracing Veerappan's alarming career path, from elephant poacher
and sandalwood smuggler to mass murderer and serial abductor. For
the most part, the author restricts himself to the facts (as he
has gleaned them) and his narrative is mercifully free of the
temptation - which surfaces from time to time in journalistic
accounts of the brigand - to portray Veerappan as a victim of his
socio-political environment, someone who was inextricably drawn
into a life of crime because of poverty or oppression.
By choosing, either deliberately or otherwise, not to do unto
Veerappan what Mala Sen did unto Phoolan Devi, Raghuram steers
clear of the danger of the pop socio-psychology and the eccentric
political correctism which plagues many "Veerappanologists". "My
intention in writing this book," he declares, "is not to lionise
Veerappan but to provide a narrative that puts him in context and
explores the many aspects of his life and relationships." By his
own account, his interest in this man - against whom there are
well over a hundred cases for murder, dacoity, extortion and
kidnapping - stemmed from a wholly legitimate journalistic
stimulus: intrigue.
In a couple of other ways, however, the account is perplexing.
For the most part, it is not clear where the information has been
sourced, an omission which unfortunately leaves the reader
somewhat unconvinced at times about its veracity. Given that the
mainstay of the book is a shadowy character about whom there is
little that people agree upon, the book adopts a much too
definitive tone. It would have been far better if Raghuram had
chosen a more circumspect approach - if he weighed competing
accounts, assessed rival explanations, or examined possible
motives. Such an approach may have intruded on the free flow of
his narrative but it would have rendered his work more thoughtful
and more convincing.
Raghuram sometimes fails to appreciate that readers need to be
guided, equipped with the necessary information to be able to
separate truth from falsehood. The chapter on Veerappan's wife
Muthulakshmi is an illustration of this attitude. It is wedged
into the narrative suddenly, without any warning or explanation.
Unlike the rest of the book, it is written in the first person.
Muthulakshmi's stories of her first meeting with Veerappan and
the torture she allegedly underwent at the hands of the police
are moving, but the reader is left with no mechanism to assess
the veracity of the account. Is it all true? False? Are they
conflicting accounts? Raghuram does not say.
There are some mistakes. Jayalalitha couldn't have "thundered" in
the Tamil Nadu Assembly during the Rajkumar abduction, simply
because she wasn't an MLA then. There is some exaggeration. It's
a bit much to paint the terrain Veerappan inhabits as
"impenetrable" and "almost inaccessible". Any forest official
will tell you that the deciduous forests are widely networked by
roads and paths - their supposed impenetrability is a fiction
that many journalists sustain either out of ignorance or in order
to explain why Veerappan hasn't been caught yet.
The book succeeds in one important way though. The writer's
obvious fascination about the man who makes up his subject matter
surfaces strongly and in such a candid manner that, in a peculiar
way, it infects the reader and keeps his interest alive.
MUKUND PADMANABHAN
Veerappan: The Untold Story, Sunaad Raghuram, Viking, Rs. 395.
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