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History of women's education
THE DEVELOPMENT OF WOMEN'S EDUCATION IN INDIA 1850-1920:
Sabyasachi Bhattacharya, Joseph Bara, Chinna Rao Yagati, B. M.
Sankhdher-Editors; Kanishka Publishers Distributors, 4697/5-21A,
Ansari Road, Daryaganj, New Delhi-110002, in association with
Educational Records Research Unit, Jawaharlal Nehru University,
New Delhi. Rs. 1,495.
THIS COLLECTION of documents (1850-1920), relating to the
development of women's education during the 70 years from 1850,
gains in value because it draws from unpublished material at the
National Archives of India.
It is significant that the views of the British colonial
government are presented along with those of Indian nationalists.
One remarkable fact that emerges from the work is that female
education depended much on non-governmental funding sources in
the early years.
Not only that. Women's education was not smooth inasmuch as
several traditional and orthodox forces came in the way.
For instance, Sardar Dayal Singh, speaking on behalf of the
Indian Association of Punjab, stated "the object of female
education in this country is not to make sound scholars but to
make better mothers, sisters and wives''.
Girls should be taught suitable subjects and "not be made to
swallow history and geography indiscriminately'', opined Lahore
Arya Samaj.
Another feature is that during the period, the participation of
Indian Christians and Parsis was much higher than that of Hindus,
and it was the lowest among Muslims.
A committee set up by the Bombay Government recommended in 1917
that in the education of Muslim girls "in ordinary circumstances
purdah is not required'' in primary schools but it was desirable
in middle schools.
The 134 documents and the 135 statistical tables in this volume
are rich storehouses of information for all those interested in
knowing how the education of women in the country had to undergo
a tortuous course.
It is in a way a stroke of good luck that many enlightened
bureaucrats and national leaders took much interest in this area
and strove hard to bring about a change in the mindset of the
people.
As Prof. Sabyasachi Bhattacharya states in the introduction, he
has tried to relate the empirical evidence in the documents to an
analytical approach that focuses on the intersection of
gender/class/caste issues. It must be said to his credit that he
has largely succeeded in the effort.
The volume forms part of a series of documentary publications on
the history of education in modern India by the Educational
Records Research Unit of the Jawaharlal Nehru University and will
be found valuable by educationists, researchers and those keen on
gender studies.
T. RAJAGOPALAN
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