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Online edition of India's National Newspaper Friday, October 12, 2001 |
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Scorching reflection of reality
BASED ON Ambai's (C.S. Lakshmi's) short story, ``Karuppu Kuthirai
Chadukkam'', the play, ``Porukka Mattom,... Porukka Mattom,''
dealt with the theme of custodial rape and violence with
scorching intensity.
The 45-minute Tamil production was jointly presented by Paatini
and Koothu-p-pattarai at the Police Training College at Ashok
Nagar.
Adapted and directed by Prasanna Ramaswamy, ``Porukka Mattom...''
made a powerful visual and emotional statement. Making no
concessions to the venue where it was staged it reflected reality
in an uncompromising way. The spirit of the story, was not
diluted in the least which was why the message came across
strongly. Also perhaps why the audience comprising police
personnel found it unacceptable.
The Marathi names were retained, the sense of grief and outrage
at the torture inflicted was not watered down nor were the
horrendous details of the incident which showed the barbarity of
those in uniform glossed over.
Prabhakar Shinde, who works for the welfare of the tribals in
Maharashtra, identifying himself with their cause and sharing
their simple lifestyle is unceremoniously arrested as he is
suspected, though wrongly, of setting fire to a mill.
Subjected to brutal torture by the police, he dies. Rosa, his
wife and associate, and his family members claim his body. The
next day, Rosa is called for questioning by the police and
repeatedly raped. The incident is highlighted by the media and
leads to a public protest about the atrocities committed by those
in uniform. Towards the play's end, slogans are raised against
the tyranny of the police.
Prasanna had blended the idiom of Bharatanatyam with the physical
dexterity which the Koothu-p-pattarai repertory has become well
known. The newcomers to the group impressed with their skill. As
in Paatini's previous play, ``Meendum Meendum,'' Mangai was the
strong voice of the production. As commentator (along with
Bhagirathi) hers was the defining presence that underlined Rosa's
grief. Bhagirathi unusually, seemed unsure. Chandra almost rose
to the challenge of playing Rosa though her voice needs to be
worked on.
As Rosa, she communicated the anger that transforms her in the
eyes of the chorus into a veritable Kali.
``In every way, the play was different from an earlier staging
where I had used a prime narrator and others as characters,''
says Prasanna. The story has several voices in the narration --
people with different ideologies who fight for a cause.
``I took it is a motif, as a narrator collective which transforms
into dramatis personae.'' Lines taken from the text with slight
rearrangement serve as self-introduction of the narrator
collective. They see Rosa as Kali as she relates the incident and
they become the Kali.
Soon after the staging, the Deputy Superintendent of Police
seemed unhappy at the manner in which the police had been
portrayed in the play. ``We have a feeling we have been found
fault with,'' he said. To an audience not exposed to theatre, the
play might have seemed too hard-hitting and stylistic to
appreciate.
The police official also found the ending abrupt. ``But this is
theatre and that's how Ambai's story ends,'' said Prasanna in her
reply. To her surprise the play, commissioned by the police to
sensitise their personnel and which was to be staged four times,
was taken off after the initial performance.
``It was the IG, Ms. Thilakavathi, who chose the play and asked
that it be staged 30 times. But I accepted only four
performances. In fact, I agreed to do it only because I consider
Ms. Thilakavathi a part of the artiste fraternity,'' says the
director.
More than the decision to stop the play, what was upsetting was
the manner in which it was curtailed -- no explanations or
intimation given, says Prasanna. Repeated attempts by this
correspondent to get in touch with Ms. Thilakavathi and obtain
her response were in vain as the IG could not be reached and did
not take the trouble to call back.
KAUSALYA SANTHANAM
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