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Religion
The first classification of anger reminds us of the benefit that arises out of it, shown on occasions. God's "rage" for the act of Kannappar resulted in his witnessing His vision. It was a test given to a devotee. In the second type the same was displayed to extend grace and could even be justified as in the case of Ahalya, who was cursed but was able to worship Lord Rama. In the third, such an act is indeed non-ethical and may even be vindictive as was shown by Viswamitra towards Harischandra, and the Kauravas towards the Pandavas. The last is anger, in-born in some, and very harmful as in the case of Durvasa and Sukracharya. To control this, though an extremely tough exercise, as prescribed in a work, one has to do penance and meditate on the Almighty. A man who loses his temper will experience hell here itself while one who subdues it by the two methods suggested, will feel peace within, and he will be virtually in heaven while living here, said Sri Ma. Ki. Ramanan, in a lecture. But Nakkeerar, who thus expounded the nature of a man's ire, himself lost control once when he heard a potter speak demeaningly about Tamil, that other languages are better than it. A curse, in the form of a song by the poet, caused the potter's death, but when reminded that this was against his motto viz. "fatal rage burns the safety raft of sympathetic kinsmen", he realised his mistake and revived him.
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