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The Protector at Rudrankoil

The ancient temple of Rudrakoteeswarar at the foot of the Thirukazhukundram Hills is a haven for the devotee who seeks a peaceful and healthy life, writes T.A. SRINIVASAN.


MANY KNOW the hill temple of Vedagiriswarar in Pakshitheertham, more popularly known as Thirukazhu(gu)kundram, 15 km from Mahabalipuram, on the road to Chengalpattu, but not all would be aware that an equally important and even more ancient temple of Rudrakoteeswarar exists at the foot of the hills, apart from the Bhaktavatsalar temple there.

Said to be 1,700 years old, the Lord in the temple is known as Rudrakoteeswarar. According to legend, the celestial beings who could not bear the torture of the demons, prayed to Lord Siva, who made one crore Rudras emerge from His body to destroy the demons. The Rudras, after finishing the task assigned to them, worshipped the Lord and got merged in His heart.

An ancient poem, inscribed in the inner wall of the temple says, while Kasi (Benares), Thiruvarur, Chidambaram, Thiruvannamalai, Kanchi, Kalahasti and Madurai formed the body of Lord Siva the Koteeswarar Temple at Rudrakoti or Rudrankoil is His heart. According to Saiva Siddhanta, Rudra is the presiding deity of one of the five elements of Nature — Fire. Rudra is referred to in the Vedas, not as a sectarian deity, but as the Supreme Lord, who guides the Universe from one level of perfection to the higher one. Sri Rudram, which forms part of the Upanishads, speaks of the glory of Rudra and says that the Lord is always pleased with obeisance and it offers salutations to Him many times. Praying to Rudrakoteeswarar at this temple continuously during 16 Pradoshams, would rid one of ailments of the heart, hypertension, diabetes and also problems caused by planetary changes. The Vedas also speak about the presence of 11 Rudras and their consorts, 11 Rudranis. Of the 108 Sakthi Peetams, the 24th is considered to be Rudrakoti's Sakthi. Devi Bhagavatham says that She adorns the Rudrani Peetam. It is believed that praying to Her at the temple on nine full moon days helps a devotee unite in wedlock, lead a happy family life and be free from all afflictions.


The Rudrakoteeswarar Temple, where the name of the Goddess is Rudrani, (also known as Abhirami Nayaki) has a five-tier Rajagopuram. The tower was in a dilapidated condition, but due to the effort of devotees, four tiers, besides the Kalkaram, have been renovated. The flooring around the prakaram outside the sanctum sanctorum has been newly laid. The superstructure above the Nandimandapam has been rebuilt. But the madappalli (kitchen) is in a highly dilapidated condition and requires immediate repair.

The shrine of the Goddess is situated on the left side and She looks southwards through an opening on the temple wall towards the Kali Temple at Vattaparai (circular rock), situated at some distance. The temple also has shrines for Dakshinamurthi, Vinayaka and Subramania with His consorts, the Thevaram trio — Appar, Sundarar and Gnanasambandar — and also Manickavasagar. While in the Siva temples the image of Lingodhbavar is found on the western side of the sanctum sanctorum, here one can find the image of Mahavishnu with Varada Hastham. The Lingam is a swayambu — not sculpted by anyone.

The Saiva Agamas and the Rudrakshajabalopanishad say that the Rudraksha came from the eyes of Lord Siva and thus got that name. The Rudraksha and Maha Vilva trees are a must in Siva Temples and hence saplings have been planted by one of the devotees, in the temple premises. Those who wish to be associated in the holy task of renovating the temple can contact Mr. J. Krishnamurthi at 5A/3C, Royal Habitat, Fourth Main Road Extension, Kottur Gardens, Kotturpuram, Chennai-600085 (Ph: 4473330).

T. A. SRINIVASAN

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