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Majestic notes
Prashanth N.R. (at Ganabharathi)
firmly adhering
to the
traditional aspects
would not admit of any
kind of compromise, which
would undermine the established
norms: manodharma
expands freely
within the chaukattu laid
down by teachers of high
acumen.
Smitha (violin) and H.L.
Shivashankara Swamy
(mridanga) accompanied
the singer: their scholarly
contribution perfectly
matching with the singer's
mode and method.
Stable voice, gracefully
traversing the octaves, is
endowed with such a magisterial
tone that draws
immediate attention and
commands respect. The
general tempo, falling between
pleasing vilamba and
invigorating madhya layas,
made it congenial for enjoying
the finer aspects of
music.
Not casually treating the
varna "Viriboni" (Bhairavi -
atta taala) as a warming-up
exercise, the knowledgeable
artiste rightly presented
it as an exceptional piece
of scholarly magnitude.
Rendering both the
poorvanga and the uttaranga
in two speeds, (subjecting
even the ethugade
swaras to such orderly pattern),
he laid bare all the
ten gamakas (Kohala), ingeniously
incorporated into
the varna by
Pachimirium Adiappayya.
In some areas, the akaaras
took the form of naabhi
thanas, remaining undistorted
even in the taara
sancharas.
"Karikalabha Mukham"
(Saveri-Dikshitar), "O Rajivaksha"
(Arabhi-Thyagaraja)
and "Brovu Brovu"
(Keeravani - composer not
clear: with some discrepancy
in the beginning and the
end of the alapana) outshone
the varna in matters
of fervour, grandeur and
experience.
In R.K. Padmanabha (Veena - Shri Thyagaraja Sangeetha Sabha and Ganakala Parishath), one may mark a fine blend of virtuosity and creativity, and of the two, ideally the latter shines brighter, and that glow illuminates the compositions, mesmerising the audience. Kumarswamy (mridanga) and S. Manjunath (ghata) readily fulfilled all the needs of the Vainika's manodharma leading to a grand success. The instrument, which Padmanabh played, was a Kanaka-Rajatha-Akhanda- Saraswathi Veena, inherited from his father, the luminary R.S. Keshavamurthy, to whom this was given to by Bakshi Veena Subbanna. It is decked with consecrated (Agamoktha) images of Goddesses Saraswati, Chamundeswari, Nagaraja and Krishna, thus transforming it into a sacred shrine of divine music. Concert started with "Ninnu Kori" (Varna - Mohana - Ramanathapuram Shrinivasa Iyengar). By simultaneously resonating different strings and notes, he drew forth veera and adbhuta rasas, the nature of the construction demanded. Ranjani (Ranjani Niranjani - GNB) had exemplary academic flavour: variety of graces, including long, swift glides and soft curly movements, nurtured the emotional contents in this lyrics-oriented work. Further, in Dikshitar's "Anandeshwarena", feathery touches to distinct, fine articulations characteristic of Anandabhairavi, fostering sublime lyrics, elevated the audience to contemplative heights. Raga-thaana-pallavi (Charukeshi) was the finest. Technically, it was an exquisite interpretation flashing wafts of melodic airs (only tripping occasionally). Creativity reigning, elaboration of lyrics ("Neerajakshi Janani") was packed with emotion. Ghanapanchaka Ragas formed fine matrix for developing the swarakalpana featuring smooth transitions. "Visweshwara Darushan" (Sindhubhairavi - Swathi Tirunal) and "Odibarayya" were other interesting inclusions.
V. NAGARAJ
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