Date:08/08/2008 URL: http://www.thehindu.com/thehindu/fr/2008/08/08/stories/2008080851220300.htm
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Many shades

Pravin Godkhindi's concert in Mysore spoke of his expertise, versatility and knowledge



DEXTEROUS The badhat had many intricacies

Pravin Godkindi presented flute recital at Veene Sheshanna Bhavana under the auspices of Shri Rama Kala Vedike. It was in memory of S.B. Hungund, noted musician, acclaimed dramatist and a trenchant critic.

The consummate flautist gave ample evidence in support of popular recognition. He dramatically demonstrated his expertise, versatility and knowledge in dovetailing the styles of both the major schools of Indian classical music. For a better understanding, analyse the present concert from two perspectives: the general form (more physical) and the other, the expected substance (or its subliminal content). In the present instance, the former took precedence over the latter.

Now, find how he explored Hemavathi and navigated through alaap, jod, jhaala and gat.

Alaap featured sancharas, nilugades and gamakas carrying shades suggestive of Carnatic style, simultaneously retaining the salient features of Hindustani grandeur by characteristic emphases laid on individual notes and the method of framing the phrases, reinforced by various alankars. The Badhat entered into more and more intricacies to include the jod and jhaala sections, which carried similar flashes.

Further, when the percussionist joined the lead artiste, their reciprocating and collective extempore knew no bounds in transforming the picture into a climactic extravaganza. The mature artistes (flautist and the percussionist), intuitively foreseeing each other's spontaneous moves, created a world of wonders wherein surging tootkaaras (tonging) and sprouting layakaris kept the audience spellbound. Changes in pitches in the reverberating beats simulated the expressions of a tabala tarang.

Nevertheless, the above feats worked more on a conscious plane (identifiable more with the outward appearance- objective) where mastery over the instrument and exceptional dexterity were instrumental in keeping the audience thoroughly engaged.

As far as the subliminal content (subjective) was concerned, the concert failed to penetrate into deeper layers of the psyche, where awaited a sense of repose for a gentle arousal and a transcending peaceful experience. In a way, this missing element kept haunting all the time.

Other highlights were Puriyakalyan (vilambit and drut), a thumri dhun (Mishra Khamach) and a Meera Bhajan.

V. NAGARAJ

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